“In other countries, the country has a military. In Pakistan, the military has a country.”

I arrived in Pakistan on May 4^th, traveling with Kathy Kelly and Josh Brollier from Voices for Creative Nonviolence, based in Chicago. After traveling through Pakistan for about two weeks, I surely can’t claim to fully understand the country, but these words from I.A Rehman, Secretary General of the Human Rights Commission of Pakistan, seemed to summarize what I learned.

I learned that most of the combat troops in the pre-1948 Indian Army were Muslims. So the army “got a country” when East and West Pakistan were formed in 1947 from the former British colony of India.

One difficulty is that democracy and the military don’t mix well: the military is not a democratic institution. When it comes to running a country, this mis-fit becomes even more problematic. Kathy and Josh had been to Pakistan last year, and this year, as we went from place to place and interviewed person after person, we kept hearing about how the government was not representative of the people. Instead, we learned that a small ruling elite runs the country for its own benefit.

Here in the US, corporations are increasingly influencing US warmaking policy to fuel their consumption of resources. In Pakistan, however, the military actually owns profit-making corporations. As Dr. Ayesha Siddiqa, writes in her book Military Inc.: Inside Pakistan’s Military Economy: “The military’s two business groups – the Fauji Foundation and the Army Welfare Trust – are the largest business conglomerates in the country.” And the military’s investment in their own corporations leads them to use more and more government influence so as to stifle, or even take over, rival corporations.  That, in turn, entails an increasingly militarized and hence an increasingly undemocratic state.

Modeled by the federal government, this non-representation of the people’s interests extends down even to local police and courts, creating an “enfranchisement gap” between the people and their “leaders,” with the people of Afghanistan feeling more like subjects than citizens, as one professor told us.

When the people realize that the government is not guaranteeing their civil rights, sooner or later they will begin to act to secure those rights.

In Pakistan, that action by the people takes several forms. The first is in the growing number of civil rights demonstrations scattered across the country. Dr. Mubashar Hassan, a long-time and astute political activist and observer told us he believed that a some point, those isolated demonstrations will coalesce and form a national movement that will compel the ruling elite to change.

We can get glimpses of that movement toward unity among the demonstrators from the social media. For example, check out the newly formed Amn Tehrik (Peace Movement) out of Peshawar, or Voice for Peace out of Khar.

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