Protesters in Malaga, Spain, on May 12. By Jon Nazca, via Reuters AlertNet.

Last June, after leaving the encampment in the center of Madrid, people in the 15M movement would say, “We moved from Sol square, but we know the way back.” The day of action on May 12 this year exceeded the expectations of many people who thought the 15M movement was dead, who didn’t recognize that it had only moved to neighborhood assemblies. The one-year anniversary of the movement brought hundreds of thousands people to the streets again in nearly 80 Spanish cities. There were 50,000 in Madrid, 44,000 in Barcelona, 11,000 in Vigo (a northern city with a population of less than 300,000) and many more.

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ACT UP's 25th anniversary demonstration on April 25 in New York City. Photo by author.

Long before the red ribbon became an innocuous symbol of AIDS “awareness” and celebrity philanthropy, there was the pink triangle and there was ACT UP and there were thousands of people taking to the streets for their lives. Once a symbol used to mark suspected queers for death in the Holocaust, ACT UP appropriated the pink triangle for themselves, now flipped on its base, pointing upward on a black field, away from the grave, signed with the call to arms, “SILENCE = DEATH.” 

Death didn’t just come in the form of a virus, even and maybe especially in the early days of AIDS, when ACT UP (an acronym for AIDS Coalition to Unleash Power) was founded in New York. Government neglect and corporate greed made AIDS an epidemic, and they also gave birth to a raucous and creative network of direct action activists. For ACT UP, death was the drug maker, and the drug profiteer, and the drug regulatory bodies who refused to release them. When ACT UP’s members first laid down their bodies in protest, therefore, it was against the already-booming business of AIDS, and for their debut action in 1987, they brought their rage and their grief straight to Wall Street.

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Illustration of self-defense, from James E. Homans' 1908 New American Encyclopedia of Social and Commercial Information.

We have a moral right to defend ourselves against violation; there’s no doubt in my mind about that. Persons and groups have boundaries for a reason, and integrity generally requires that we defend them. Gandhi said that this is an obligation that trumped his call to experiment with nonviolent action; if you can’t think of a way to defend yourself nonviolently, he said, use violence. I believe Gandhi would have sympathized with the Deacons for Defense, for instance, an armed civil rights group in Southern U.S.

Of course Gandhi also believed that, with sufficient creativity, there is always a way to devise a nonviolent defense. He also recognized that either violent or nonviolent defense might fail in an immediate sense; there is such a thing as overwhelming force.

I think it’s no accident that the question of self-defense has been coming up in some circles in the Occupy movement at this time. Having the discussion reflects how many people are realizing that moving the 1 percent out of the driver’s seat is a revolutionary mission. The person who doesn’t feel fear at the prospect of revolution is out of touch with their feelings. It’s only natural at such a moment to wonder if there is some way to act boldly — and at the same time stay safe.

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If you have ever read Dr. Seuss’s environmentally-themed children’s classic The Lorax — or had it read to you — perhaps these words will sound familiar:

“But now,” says the Once-ler, “now that you’re here, the word of the Lorax seems perfectly clear. UNLESS someone like you cares a whole awful lot, nothing is going to get better. It’s not!”

This message of individual responsibility has served as an introduction for many children to the idea of environmental stewardship. And now it is being spread to a vast audience on the big screen. When it premiered earlier this month, The Lorax was not only the biggest box-office debut in 2012, but also the biggest opening weekend in Universal Pictures history. Not bad for a story that condemns the voracious industrialism of the Once-ler, who clear-cuts the forests for the sake of shortsighted profits, and champions the Lorax, a forest creature who “speaks for the trees.”

But what about this message of individual responsibility as salvation? Is it really the radical fix our culture needs to save the planet? Or is it a message more befitting of a big-budget Hollywood film with 70 different product tie-ins?

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Minnesota winters can be brutally cold, full of ice and snow, and drearily bleak come this time of year. And while this year’s winter has been unexpectedly mild and inconsistent, with temperatures fluctuating from well-below freezing to the high 40s—likely due to the instability of climate change—we still look for ways to escape cabin fever. The Frozen River Film Festival (FRFF), on the banks of the Mississippi River in Winona, Minnesota, was just the break I needed. But it was also an inspiring weekend full of hopeful films, cinematic social critique, information tables, and workshops on the environment and activism.

The festival, which began in Winona in 2006, shows films from Mountainfilm—a film festival held in Telluride, Colorado in May that takes its films on tour throughout the rest of the year. Mountainfilm “is dedicated to educating and inspiring audiences about issues that matter, cultures worth exploring, environments worth preserving and conversations worth sustaining.” Likewise, the FRFF—whose films are a combination of the Mountainfilm Tour and locally or regionally-submitted films—has a similar mission:

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Among the films shortlisted for an Academy Award next month is the powerful documentary If a Tree Falls. It chronicles the house arrest of Daniel McGowan, an environmental activist facing life in prison for the arson of an Oregon lumber company, and the movement to which he belonged, the Earth Liberation Front.

Far from taking sides, the film explores the middle and complex ground between martyrdom and terrorism–the latter being how the United States government saw McGowan’s actions. No matter how one feels about such volatile property destruction, it would be difficult, however, to leave the film without feeling some sympathy for McGowan. Perhaps it’s his own self-reflection and ultimate remorse that does it. But credit the filmmakers for creating an atmosphere conducive to humanization.

As director Marshall Curry noted in a recent interview, “It took a lot of time just explaining to people we were honestly interested in their point of view, and the film wasn’t going to be their point of view but it would reflect their point of view. That we were interested in having the best arguments from different sides bang against each other, rather than setting up straw men to knock down.”

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An exciting new cross-media project called Everyday Rebellion has launched its Advent Calender of Nonviolent Struggle, in which Srdja Popovic will offer a short tip for activists every day until Christmas.

The video above is about the role of humor in nonviolent action. Others address the importance of having numbers and an appealing vision for the future to success in nonviolent struggle, among many other topics. (To watch and share these tips as they are posted, follow the project’s YouTube channel.)

As we’ve mentioned many times before, Popovic was one of the leaders of Otpor, the nonviolent movement that brought down Serbian dictator Slobodan Milosevic in 2000, and now runs the Center for Applied Nonviolent Action and Strategies (CANVAS) in Belgrade.

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The past month has seen a startling growth in creative means to improve “communication” with the 1%. We’ll showcase three of the latest educational tactics. On November 3rd, for example, members of Occupy Chicago introduced Gov. Scott Walker of Wisconsin to the mic check. An elite, obviously well dressed audience was saved from a potentially dreadful speech and disabused of any notion that “business as usual” can still occur, even in the elegant setting of the Urban League Club, without the participation of the rest of us.

Do note how seamlessly the protesters were embedded in the crowd. They had not only paid to attend, but had enjoyed a sumptuous breakfast and politely listened to speakers preceding the governor, apparently without raising the suspicions of security. Successful infiltration requires a detailed attention to current fashions, a quality sadly lacking in many Occupy circles. Fortunately, the Urban League Club had posted their dress code online. For those of you anticipating attending future corporate meetings, let me suggest perusing the fashion section of Billionaires for Wealthcare, or you might want to read this excellent posting on “How to Dress Like a Republican.”

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Did I get your attention? While titles that draw attention to women’s physical features may summon most of the male population, a title like, Women, War and Peace was probably written off as a women-only television series. You know: “girl’s stuff” or women-as-victims drama.

Over the past month, the U.S. Public Broadcasting Service (PBS) aired a fascinating series that showed real women around the world in their roles as serious nonviolent organizers. The five-part film series, now completely available online, offers five cases of women’s activism in the following contexts (I have edited the website’s language with a nonviolent conflict perspective, bolding the significant political achievements of their efforts):

I Came to Testify is a story of how 16 Bosnian women who had been imprisoned and raped by Serb-led forces in the Bosnian town of Foca broke history’s great silence – and stepped forward to take the witness stand in an international court of law. Their courage resulted in a triumphant verdict that led to new international laws about sexual violence in war.

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The scripts run deep.

Faced with violence or injustice, we’ve often been trained by our families, our media, and our societies to react in one of three basic ways: avoidance, accommodation or violence. These well-grooved neural pathways are not only moral positions—they are often survival strategies. Not getting involved, going along or meeting violence with violence promises us survival and safety.

These scripts, though, often upend this promise by failing to engage deeply and effectively with the realities at hand. The conflicts in our lives or our world have a life of their own, feeding and stoking the embers of fear, powerlessness, despair and retaliation if they’re not dealt with. Often it’s only a matter of time before another fire gets rolling.

In spite of the tenacity of these scripts, a nonviolent shift is underway. This doesn’t mean a utopia free of violence and injustice is coming. Instead, it means we are steadily creating resources and practices that equip more and more people to deal effectively with the violence they face. This transition, in fact, also includes a shift of thinking for those of us who are peacemakers: from a vision of establishing an impossibly idealistic world to one where, while still facing violence and injustice, tools for nonviolent transformation are more plentiful, accessible, and increasingly the default.

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