In the Israeli city of Beit Shemesh a conflict has been escalating in recent weeks, as ultra-Orthodox men have moved to segregate and exclude women from public spaces, having created men-only sidewalks and seperate seating on buses for women.

In response to an incident in December, where an 8-year-old schoolgirl was taunted and spat on by ultra-Orthodox men for dressing “immodestly,” thousands of Israelis came out to protest this rising extremism.

Read the rest of this article »

Martin Luther King, Jr. beside a picture of Gandhi. © Bob Fitch, all rights reserved.

How does one learn nonviolent resistance? The same way that Martin Luther King Jr. did—by study, reading and interrogating seasoned tutors. King would eventually become the person most responsible for advancing and popularizing Gandhi’s ideas in the United States, by persuading black Americans to adapt the strategies used against British imperialism in India to their own struggles. Yet he was not the first to bring this knowledge from the subcontinent.

By the 1930s and 1940s, via ocean voyages and propeller airplanes, a constant flow of prominent black leaders were traveling to India. College presidents, professors, pastors and journalists journeyed to India to meet Gandhi and study how to forge mass struggle with nonviolent means. Returning to the United States, they wrote articles, preached, lectured and passed key documents from hand to hand for study by other black leaders. Historian Sudarshan Kapur has shown that the ideas of Gandhi were moving vigorously from India to the United States at that time, and the African American news media reported on the Indian independence struggle. Leaders in the black community talked about a “black Gandhi” for the United States. One woman called it “raising up a prophet,” which Kapur used as the title of his book.

Read the rest of this article »

Last month, TLC debuted a new reality show called All-American Muslim that follows the daily lives of five families in Dearborn, Michigan–home to the largest mosque in the United States. According to the show’s website, “Each episode offers an intimate look at the customs and celebrations, misconceptions and conflicts these families face outside and within their own community.”

Within weeks of its premiere, TLC got a taste for itself of such misconceptions and conflicts, as a right-wing attack, led by a Christian group in Florida, pressured 65 of the 67 companies they targeted to pull ads from the show. One of these companies is the home-improvement giant Lowe’s, which is now being petitioned by a coalition of activist and faith-based groups–including Faithful America, Change.org, CREDO, Sum of Us and Groundswell–to apologize and reinstate advertisements. The national chain has also been facing the prospect of store protests and a boycott.

Yet Lowe’s seems unswayed. After a meeting today with a group of interfaith clergy–who hand-delivered more than 200,000 petition signatures to the company’s headquarters in Mooresville, North Carolina–Lowe’s stated that the decision to pull its ads was internally-based and not influenced by the Christian group. “We have a strong commitment to diversity and inclusion,” the company maintained, adding, “and we’re proud of that longstanding commitment.”

While the future of the show remains uncertain, cast members have spoken up about the controversy to say how much it has actually helped their community. In a Youtube video posted by USA Today, Nawal Aoude says, “Honestly, I just want to thank this Florida Family Association for doing this because I think what they were trying to do has totally backfired big-time.”

Most Christians—and all who celebrate the shop-til-you-drop version of Christmas—are in the final week of hubbub and to-do lists before the big day where Santa drops through the chimney with a bag full of plastic toys made of toxic petro-chemicals that were imported from China. Is that a tad too cynical? As the holiday season is upon us and folks celebrate (which I, too, enjoy) by generously giving to their favorite charities, baking homemade treats for neighbors, sipping eggnog with family, making foolish decisions at the work holiday party, my thoughts—as a Catholic Worker—inevitably turn to peace.

“What do you want for Christmas?” asks my mother. “World Peace.” I’ve made the joke so many times that it is no longer funny—was it ever? Nonetheless, I slug through the commercialized, state/religious-authority approved versions of Jesus that bear no reference to the poor, to social justice, or to the radical teachings of sharing, inclusivity, and nonviolence that the “Prince of Peace” spoke. “Nothing political,” my mother warns me before any family dinner. Each year, my immediate family gathers with our friends of over 20 years from across the street for games, drinks and a Christmas skit. The Olzen family script is in the works but I’ll give a little teaser for this year’s theme: “Occupy North Pole.” Again my mother forewarns as her eyes settle squarely on me, “but we don’t want to get too political.”

Read the rest of this article »

As Occupy Wall Street’s birthday party got going at midday today, the mood was mixed—not unlike the mood with which, in a series of improvisations, the movement began three months earlier on September 17. I talked with organizers I’d known from the movement’s first planning meetings, who were milling around Duarte Square, an open space a mile north of the old encampment at Zuccotti Park. Cars were rushing by along Canal Street toward the Holland Tunnel, spewing exhaust. The square was full; lots of music, planning, anticipating, sign-making, puppeteering, the works. Usual protest stuff. But uncertain.

Read the rest of this article »

Sichuan Province in China has been rocked by a string of self-immolations by Tibetan Buddhist monks and nuns this year. Eleven members of the Kirti Monastery in the province have set themselves alight demanding religious freedom for Tibetans in China and the return of the Dalai Lama. Six of the demonstrators succumbed to their wounds, the latest being Palden Choesto, a nun from the monastery, who immolated herself on Thursday last week. Even exiled Tibetans have self-immolated to voice their criticism of the Chinese Communist regime. On the 5th of November, a Tibetan activist did so outside the Chinese embassy in New Delhi, and on the 10th of November, another activist self-immolated at Boudhanath, a Buddhist site on the outskirts of Kathmandu in Nepal. What remains to be seen, though, is whether actions like these will have any significant political effect.

Read the rest of this article »

I did my best to smell and look expensive, like someone who would normally come out on a Monday night to hear “venture capitalist and turn-around CEO Steven Pease,” author of a 622-page book called The Golden Age of Jewish Achievement. The program began with a complimentary light dinner, then the talk: “Why Jews are Disproportionately High Achievers.” This was the first in a series of Wall Street-oriented events hosted at Birthright Israel’s alumni headquarters, a loft on West 13th Street with exposed brick walls and tasteful track lighting.

Inside my free copy of The Golden Age of Jewish Achievement—Birthright, flush with the cash of Wall Street bajillionaires like Michael Steinhardt, is very big on free—I found tables with statistics: 21% of Ivy League students are Jews, 11% of senators, 40% of NBA team owners, 31% of Forbes’ 400, 24% of Fortune‘s “25 Most Powerful People in Business,” 72% of “25 Real Estate Fortunes Among Forbes 400,” 23% of all Nobel prizes, and on and on. In every arena you could think of, Pease extolled “disproportionate Jewish achievement.”

The last time I’d been in that loft was early 2010, for a pre-trip Birthright orientation. (I wrote about my subsequent trip in The Nation.) But this time, I came with ten young Jews—a minyan—to Occupy Birthright. To liberate Birthright by repurposing its space.

Read the rest of this article »

When is a Person not a Person?

Psychologists for Social Responsibility (PSR) recently answered this absurd question with the obvious and embarrassing answer: when it’s a corporation. According to PSR’s statement, in case anyone is confused, a human being:

is a complex organism with capacities for joy and pain, reflection, and the compassionate appreciation of others. Mature persons are expected to display reasoned judgment, and are personally responsible for their own actions (our emphasis).  Human beings live, breath, think, experience emotions, and internalize values such as empathy and caring for others. Like all sentient beings, they suffer, and die.

Corporations possess none of these functions, which make being human sacred, valuable and worthy of dignity. As the Occupy movements grow in remarkably inspiring ways, they have a unique opportunity to raise the human image from the slander and propaganda of the corporate media—where our capacity for consumption defines us and our desire for wealth drives us—to a more promising, and far more accurate conception of what makes us truly human: our capacity for nonviolence, motivated by our most precious desire for freedom. As Gandhi put it, “Non-violence is the law of the humans…”

Read the rest of this article »

• Thousands of Malaysian protesters rallied on Sunday against plans by an Australian mining company to open a rare earth processing plant in an eastern resort town, saying they fear it will harm the environment.

• In one of the largest rallies in years in Mogadishu, thousands of Somalis packed into a stadium on Sunday to denounce the Shabab Islamist group for the suicide bombing last week that killed scores of people, many of them students.

• More than 2,000 people protesting potential cuts to the national health care system staged a sit-in on Westminster Bridge in London on Sunday afternoon, blocking traffic on one of the city’s busiest bridges.

• Dozens of preachers from mosques across Morocco protested Monday in the capital over tight controls on their preaching, the first time such a demonstration has been allowed to go forward.

• Bulgarian protesters marched on the nation’s capital, Sofia, on Sunday, chanting slogans against the government’s plans to start exploiting shale natural gas deposits.

• WikiLeaks founder Julian Assange and socialite Jemima Khan led a protest in London Saturday against the start of the 10th year of war in Afghanistan. Organizers of the Stop The War Coalition claimed 5,000 people attended the protest in central London’s historic Trafalgar Square.

• Thousands of women gathered in the southern Yemeni city to celebrate Tawakkol Karman, the first Arab woman to win the Nobel Peace Prize. Demonstrators also called on the international community to support a revolution in Yemen. At least 38 women were injured by rocks and batons when pro-government gangs attacked Sunday’s march.

In the Guardian earlier this week, Savitri Hensman has a nice article about the amazing life and writings of André Trocmé, who is one of my favorite nonviolent heroes, forty years after his death. She writes:

Trocmé was no armchair scholar. Nor was he an easily swayed follower of cultural trends. He is best known for his remarkable work as pastor of Le Chambon, a French village, in the early 1940s.

Jewish people in France – including those who had escaped from other parts of Europe – found themselves in mortal danger when the Vichy regime agreed to collaborate with Nazi Germany. “The duty of Christians is to use the weapons of the Spirit to oppose the violence that they will try to put on our consciences,” he and his fellow-pastor Edouard Theis urged their Protestant congregation. “Loving, forgiving, and doing good to our adversaries is our duty. Yet we must do this without giving up, and without being cowardly. We shall resist whenever our adversaries demand of us obedience contrary to the orders of the gospel.”

Under the leadership of Trocmé and his wife Magda, the villagers saved the lives of thousands of refugees, hiding them and smuggling some to safety across the Swiss border. He was arrested and held for some weeks, after which he went into hiding, and his cousin Daniel died in a concentration camp. But the villagers continued to shelter those in danger, despite the risk to themselves.

This incredible story, which is perhaps the most powerful example of how nonviolence could work even against the Nazis, is recounted in a wonderful book called Lest Innocent Blood Be Shed that I couldn’t recommend more. Hensman also mentions one of Trocmé’s own books, Jesus and the Nonviolent Revolution, which is also a must-read and can actually be downloaded for free here.