Last weekend, Pax Christi Metro NYC honored Father Daniel Berrigan, SJ as part of its Peacemaking Through the Arts Winter Benefit. Outside, the weather was icy, but, inside, friends gathered from as far away as Montreal, Canada, to celebrate Dan. I was invited to give a “testimonial” about a man I had known since birth. It was a tough assignment, but I thought I would share it with the Waging Nonviolence community. I did not really talk about all his many accomplishments; those are well documented in many places, including his autobiography, To Dwell in Peace. Here is what I said.

It is hard to sum up a life in a few sentences, especially when the man living that life so boldly and so fully is sitting in the front row and is smiling wryly and with tolerance. This assignment makes me think about retirement—it brings up a lot of iconic images, doesn’t it? You know; the gold watch for years of dedicated service, the gilded plaque etched with platitudes, the break room or Elk Lodge or church hall party. And then the life afterwards: golf, fishing, carnival cruises, and a fun and stimulating hobby like carving duck decoys or learning French.

Some people never retire. Dan Berrigan has never retired. And we are here to say thank you and thank God for that.

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A policeman fires tear gas toward Bahraini anti-government protesters in Sitra, Bahrain, Jan 30. The US decided to sell military equipment to Bahrain.

After a $53 million arms sale to Bahrain was delayed this fall following widespread criticism from human rights groups and some in Congress, it was revealed last week that the Obama administration is now moving forward with a new arms deal to the country, without any formal notification to the public. As The Cable reports:

Our congressional sources said that State is using a legal loophole to avoid formally notifying Congress and the public about the new arms sale. The administration can sell anything to anyone without formal notification if the sale is under $1 million. If the total package is over $1 million, State can treat each item as an individual sale, creating multiple sales of less than $1 million and avoiding the burden of notification, which would allow Congress to object and possibly block the deal.

We’re further told that State is keeping the exact items in the sale secret, but is claiming they are for Bahrain’s “external defense” and therefore couldn’t be used against protesters. Of course, that’s the same argument that State made about the first arms package, which was undercut by videos showing the Bahraini military using Humvees to suppress civilian protesters.

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The demand was resoundingly clear: “We want them back alive.”

During Argentina’s dirty war in the 1970s and 1980s, in which the military government assassinated thousands of citizens, a group of determined women who had lost their sons and daughters to this tsunami of political repression stood up. The Mothers of the Plaza de Mayo did what few others were willing to: publicly defy this state-sponsored reign of terror by breaking the silence and challenging the chilling paralysis that kept it stolidly in place. They did this by using the most powerful symbol at their disposal, their own vulnerable bodies, as they marched over and over again for years at great risk in front of the presidential palace with their implacable message: “You took them away alive—we want them returned alive.”

Governments quite easily take life. No government, however, has yet discovered how to return it.

The mothers named this state-sponsored killing “assassinations” and the killers “assassins.” The murders were politically motivated, carried out in secret, and covered up. In addition, they bore another important connotation of “assassination”: prominence. To their mothers, these women and men were as eminent and distinguished as any public figure—and only grew more so in death.

This immense violence is unspeakable. This is true not only because words fail to convey the horror of this particular case of terrorism, but also in the sense that theologian and activist James W. Douglass (drawing on the American monk Thomas Merton’s notion of The Unspeakable) means: “an evil whose depth and deceit seemed to go beyond the capacity of words to describe… a systemic evil that defies speech.”

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Minnesota winters can be brutally cold, full of ice and snow, and drearily bleak come this time of year. And while this year’s winter has been unexpectedly mild and inconsistent, with temperatures fluctuating from well-below freezing to the high 40s—likely due to the instability of climate change—we still look for ways to escape cabin fever. The Frozen River Film Festival (FRFF), on the banks of the Mississippi River in Winona, Minnesota, was just the break I needed. But it was also an inspiring weekend full of hopeful films, cinematic social critique, information tables, and workshops on the environment and activism.

The festival, which began in Winona in 2006, shows films from Mountainfilm—a film festival held in Telluride, Colorado in May that takes its films on tour throughout the rest of the year. Mountainfilm “is dedicated to educating and inspiring audiences about issues that matter, cultures worth exploring, environments worth preserving and conversations worth sustaining.” Likewise, the FRFF—whose films are a combination of the Mountainfilm Tour and locally or regionally-submitted films—has a similar mission:

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• Just after the National Park Service’s noon deadline Monday, by which protesters in Washington’s two Occupy D.C. camps were required to decamp, protesters fought back by stringing up a giant blue tarp in the middle of McPherson Square, which they called the “tent of dreams.”

• Belgium’s first general strike in almost two decades brought parts of the country to a halt on Monday in an anti-austerity protest aimed at the new government and at EU leaders meeting in Brussels.

• Hundreds of Romanians protested on Saturday against a plan to set up Europe’s biggest open-cast gold mine in a small Carpathian town, joining a wave of anti-government rallies.

• Three topless Ukrainian protesters were detained Saturday while trying to break into an invitation-only gathering of international CEOs and political leaders to call attention to the needs of the world’s poor.

• Thousands of cars flying white ribbons or balloons circled central Moscow on Sunday in a show of protest against Russian Prime Minister Vladimir Putin.

• Argentina’s powerful truck drivers’ union blocked postal distribution centers in several cities on Monday to protest the firing of 200 workers.

• About 200 Indonesian Christians held a prayer vigil in Jakarta on Sunday urging President Susilo Bambang Yudhoyono to re-open their church and stop intimidation by Muslim hardliners.

• Last Sunday, dozens of Detroit’s undertakers drove a motorcade of hearses through the city’s most violent neighborhoods to protest the high murder rate.

Several weeks ago, a 28-year-old Army vet, who had worked with drones during two tours in Iraq and is now a radical art student in New York, came up with a creative act of protest to raise awareness around the growing use of drones domestically by police forces across the country.

According to an article in last week’s New Yorker, over the course of several nights, the veteran (who remains anonymous) and a few friends posted eleven unusual street signs around New York City, which is apparently investigating using drones as a law enforcement tool.

Designed to look exactly like official street signs, the fake NYPD signs had several different messages: “ATTENTION: Drone Activity in Progress,” or “ATTENTION: Local Statutes Enforced by Drones,” or “ATTENTION: Authorized Drone Strike Zone, 8am-8pm, Including Sunday.”

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• Egyptian activist groups on Thursday launched an open-ended strike in Cairo to pressure the country’s military rulers  to expedite the transfer of power to an elected civilian  administration, a day after 100,000 Egyptians came out to Tahrir Square to mark the anniversary of the first massive protest that led to the overthrow of dictator Hosni Mubarak.

• Activists linked to the global ‘Occupy’ movement used giant red weather balloons to stage a flying protest over the venue of the World Economic Forum on Wednesday.

• Nearly 7,000 prisoners were on a hunger strike Wednesday in Kyrgyzstan with more  than 1,000 sewing shut their lips with staples and thread to protest jail  conditions

• On Tuesday, demonstrators with ACTA stickers on their mouths protested against Poland’s government plans to sign international copyright agreement ACTA (Anti-Counterfeiting Trade Agreement), in front of the European Union office in Warsaw.

• Dozens of teachers turned out at six events across Seattle on Tuesday to protest and rally against budget cuts that are hurting education.

• Nepalese students chanted anti government slogans during a torch rally to protest against Nepal Oil Corporation’s decision to hike prices on major petroleum products, including petrol, diesel, kerosene and LPG in Kathmandu on Tuesday.

• On Tuesday, Cambodian victims held a demonstration to mark the third anniversary of a forced eviction in the Dey Krahorm community.

• Hundreds of Tibetans carried out day-long protests and candle light vigils in Ngaba on Monday calling for the return of His Holiness the Dalai Lama from exile and demanding freedom in Tibet.

Fifty years ago Thomas Merton was doing everything in his power to sound the alarm about the peril of nuclear apocalypse.

Merton, a Catholic monk best known at the time for his many books of contemplative spirituality, poetry, and compelling autobiographical reflection, had suddenly taken the full measure of the atomic threat in 1961. Between October 1961 and October 1962 he penned a flurry of letters to friends, activists, artists, and intellectuals vigorously and prophetically urging a new way forward. These 111 “Cold War Letters”—supported by numerous essays and poems he also produced at the time on this subject—were part of an effort by Merton to create (as theologian and activist James W. Douglass put it in the foreword to this collection that was finally published in 2006) “a spiritual chain reaction counter to the Bomb.”

With Merton’s birthday approaching (had he lived, he would have turned 97 next Tuesday, January 31), it seems an appropriate time to remember—but also to learn from—this pilgrim for peace and how he “waged nonviolence.”

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On Tuesday, Stand Up Chicago—a coalition of labor and community groups working to “reclaim [tax] funds for meaningful job creation and investment in strong schools and communities, to secure a brighter future for Chicago’s working families”—invited Chicago’s wealthy elite to take a seat on the golden throne—that is, a toilet.

The coalition awarded the golden toilet to Terrence Duffy, Chairman of the Chicago Mercantile Exchange (CME), as a way of protesting the CME’s recent gift of $109 million from Illinois taxpayers. Close to a hundred Chicagoans—each representing one of the millions that the CME received from city and state tax breaks as well as TIF funding for bathroom renovations, a new fitness center, a cafe, and state-of-the art audio-visual conference room at the Chicago Board of Trade—presented Duffy with the gift and asked for a meeting with him.

Shani Smith, a working-class mother from the Calumet Heights neighborhood of Chicago, was one of the spokespersons at the event. In an interview with her afterwards, Smith said that she finds herself “between unemployment and under-employment” while social services and education services are being cut in her neighborhood. “Meanwhile, [the CME] is recording record profits at the expense of the taxpayer. We want to send a message: We want some of our money back! Our neighborhoods desperately need it.” Smith, whose home teeters on foreclosure, thought the action was spectacular and had powerful visuals. Indeed, the toilet is a creative and humorous piece of protest—reminiscent of Otpor’s famous Milosevic whack-a-barrels.

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A couple weeks ago, a group of activists working with Rainforest Action Network’s Energy and Finance campaign hit the streets of San Francisco to bring a little truth about Bank of America’s misdeeds to its customers—not in the lobbies of the bank’s local branches, but at its ATMs throughout the city.

The group designed special non-adhesive stickers that looked exactly like Bank of America’s ATM screen, but with a few important differences, that were then put on all 85 of the bank’s ATMs in San Francisco.

Rather that offering the standard options, the sticker’s new menu options allowed customers to select whether they wanted their money to be invested in coal-fired power plants, foreclosures on homes, bankrolling climate change or padding executive bonuses. At the bottom, there was also a button that said, “Stop doing business with Bank of America until they start behaving responsibly,” and offered the URL of a new blog, Bankrupting America, that is targeting the bank.

Given the positive response to the action, RAN online organizer Mike Gaworecki wrote on The Understory that they have now “made the design available as a high-res PDF. It’s available here. We ARE NOT suggesting you do anything with it.”