Indigenous rights

Why we stand against the police

The "Raging Bull" in New York's Financial District being barricaded on the first day of Occupy Wall Street. By David Shankbone, via Flickr.

On March 24, after yet another wave of violence against the Occupy movement, Occupy Wall Street and allies staged a march through Lower Manhattan, targeting both New York City Police Commissioner Ray Kelly specifically and the police in general. We demanded the resignation of Ray Kelly because of his involvement with a sustained campaign of violence against Occupy, surveillance of Muslim communities and widespread corruption. But it is our belief that any coherent analysis of poverty in this country must also critique the institution of the police as a whole. Regardless of your position on police officers as individuals, the existence of an armed paramilitary organization at the disposal of the state — and therefore the corporations and wealthy elites the state is beholden to — should be incompatible with any work related to economic or social justice. The often-stated idea that “the police are the 99 percent too” is an erasure of the open war that the state has waged against the poor and people of color in this country for hundreds of years.

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Gold meets water in Peru

Before and after the mining in Yanacocha. Image via Servindi.

An agreement has not yet been reached between national and local authorities in Peru since I reported on the mining disputes there last December. While Newmont Mining Corporation stands by previous agreements with the government regarding the extraction of 11.6 million ounces of gold in Conga, the popular efforts against this and other mining mega-projects also stand resilient. The last meeting took place after a 10-day march that ended in Lima on February 10. This time, instead of solely objecting to the mining project, the protesters broadened their message to also ending the threat against their access to water.

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Bahraini prostesters attacked, Peruvians march against mining, New York students walk out…

  • Bahraini protesters were attacked by government forces on Thursday amidst their 10-day sit-in in Moqsha.
  • At least a thousand Peruvian activists and provincial politicians marched into Lima on Thursday to protest billions of dollars in government-backed mining projects proposed by foreign firms.
  • Hundreds of New York City students walked out of school on Wednesday to protest planned education budget cuts.
  • Thousands of protesters rallied outside Athens Parliament on Tuesday, as the nation held another 24-hour strike against austerity measures.
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Russians hold massive anti-Putin protest, week-long sit-in in Bahrain begins, thousands across Europe march against ACTA

  • Over 10,000 Bahrainis gathered on Sunday to begin a week-long sit-in protest in Meqsha, north of Bahrain, ahead of the one year anniversary of the revolution.
  • Hundreds of flights in France were cancelled today, including 40 percent out of Paris’ Charles de Gaulle Airport, as unions ratcheted up pressure on day two of a strike over labor rights.
  • At least one activist died, and another 39 were injured on Sunday after police tried to break up a protest by indigenous groups—who have blockaded the Pan-American Highway for days—against the recent approval of mines and reservoirs in their region.
  • At least 11 Occupy D.C. protesters were arrested Saturday just blocks from the White House as the U.S. Park Police evicted activists who had been sleeping in McPherson Square since October 1. On Sunday, police also cleared a second encampment at Freedom Plaza.
  • Some 20 residents of Khirbat al-Tawil village, south of Nablus in the occupied West Bank, went on a 24-hour hunger strike on Friday to protest against Israel’s occupation of their lands.
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Decentralized people power: what OWS can learn from South Africa’s United Democratic Front

At an Occupy Wall Street meeting in midtown Manhattan on December 20th, a debate broke out about the general assemblies (hereafter, GAs)—the core decision-making forums of the movement and its most visible embodiment of direct democracy. The meeting was the second of its kind devoted to exploring the idea of a city-wide general assembly. About 80 people attended, including members of several OWS working groups and GAs across the city, of which there are now about a dozen. While some people seemed dissatisfied with the GAs, and perhaps even ready to dispense with them, others appeared intent on popularizing them even more. The discussion reminded me that this movement is growing and deepening its ties with local neighborhoods—yet as it does, it is encountering the challenge of how to accommodate new communities and support existing organizations that share its goals. While this challenge is still fairly new for OWS, it is one that has been faced and overcome by other movements before.

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Sacrifice falls short of freedom for Tibetan monks

Sichuan Province in China has been rocked by a string of self-immolations by Tibetan Buddhist monks and nuns this year. Eleven members of the Kirti Monastery in the province have set themselves alight demanding religious freedom for Tibetans in China and the return of the Dalai Lama. Six of the demonstrators succumbed to their wounds, the latest being Palden Choesto, a nun from the monastery, who immolated herself on Thursday last week. Even exiled Tibetans have self-immolated to voice their criticism of the Chinese Communist regime. On the 5th of November, a Tibetan activist did so outside the Chinese embassy in New Delhi, and on the 10th of November, another activist self-immolated at Boudhanath, a Buddhist site on the outskirts of Kathmandu in Nepal. What remains to be seen, though, is whether actions like these will have any significant political effect.

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Across South America, farmers fight mining

Slowly the room grew crowded on Thursday at the Cultural House in Turmequé in Boyacá, Colombia, which hosted around 750 farm workers coming together to define their strategy against the mining industry that is soon to arrive in their municipality. The message has been spreading across the valley, and people are worried: their lands will be expropriated and they will be forced to take work as coal miners, facing all the health risks that come with doing so. They didn’t ask for this to happen. Without warning, the local and national governments granted a Mexican company the rights to exploit their own people. And those in Boyacá are not alone in this fight; their case is just one among many like this throughout South America.

To the governments of countries like Chile, Argentina, Peru, Bolivia and Colombia, mining, biofuel and agricultural projects seem like a panacea for confronting economic crises and generating revenue. Although there are some cases of more sustainable development, many contracts given to national and foreign companies for extracting resources brings only short-term employment, along with long-term environmental and social consequences.

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Consider Birthright Israel occupied

I did my best to smell and look expensive, like someone who would normally come out on a Monday night to hear “venture capitalist and turn-around CEO Steven Pease,” author of a 622-page book called The Golden Age of Jewish Achievement. The program began with a complimentary light dinner, then the talk: “Why Jews are Disproportionately High Achievers.” This was the first in a series of Wall Street-oriented events hosted at Birthright Israel’s alumni headquarters, a loft on West 13th Street with exposed brick walls and tasteful track lighting.

Inside my free copy of The Golden Age of Jewish Achievement—Birthright, flush with the cash of Wall Street bajillionaires like Michael Steinhardt, is very big on free—I found tables with statistics: 21% of Ivy League students are Jews, 11% of senators, 40% of NBA team owners, 31% of Forbes’ 400, 24% of Fortune‘s “25 Most Powerful People in Business,” 72% of “25 Real Estate Fortunes Among Forbes 400,” 23% of all Nobel prizes, and on and on. In every arena you could think of, Pease extolled “disproportionate Jewish achievement.”

The last time I’d been in that loft was early 2010, for a pre-trip Birthright orientation. (I wrote about my subsequent trip in The Nation.) But this time, I came with ten young Jews—a minyan—to Occupy Birthright. To liberate Birthright by repurposing its space.

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Indigenous Bolivians halt a highway

During the last three weeks, the Bolivian indigenous movement has taken to the streets in protest against a plan to build a multinational highway running through the Amazon, which would cross indigenous territory and a national reserve. The protests, in which indiginous groups were joined by other national civil movements, now seem to be growing in momentum, to the point of becoming a true popular mobilization.

The Amazon highway is a project financed by the Brazilian government. The road is supposed to connect Bolivia with both the Pacific and Atlantic Oceans, crossing through Brazil and Chile. But it is also slated to pass through the Isiboro Sécure National Park and Indigenous Territory (TIPNIS). Two main concerns lie behind the indigenous protests of the highway: its environmental effects, as well as the indigenous community’s frustration with facing deadlock in their attempts to gain access to the decision-making process.

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Palestinian popular resistance: democracy in the making

Mahmoud Abbas, president of the Palestinian Authority, said on September 23 from the U.N. podium that “our people will continue their popular peaceful resistance.” Yet CNN’s English interpretation on its translation bar below the picture omitted the words popular and peaceful. This omission (later corrected) altered the meaning of the statement—an avowal that ought to be welcomed, no matter where one stands on the issue of Palestinian statehood.

“Popular resistance” is the English terminology that the Palestinians have chosen to describe their choice to struggle nonviolently for independence, statehood, and the lifting of the military occupation. Abbas repeated the words “popular” and “peaceful.” It is not at all surprising that the Palestinians who have adopted the technique of nonviolent action have laid claim to their own nomenclature for describing it in English. No appropriate term for “nonviolent” exists in Hebrew or Arabic. It is worth noting that the Arabic word intifada means “shaking off,” an action that does not involve violence. It was used in the 1987 uprising to explain the Palestinians’ approach to ending Israeli military occupation, which was remarkably nonviolent, and had a meaning similar to the catchphrase “take back”as in to restore, not destroy.

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