Violeta Parra.

For Mother’s Day, I’ve been thinking about some of the powerful and provocative creative nonviolent activist work that mothers have done through the ages — and there is a lot of it. So much of popular history tells the stories of the men who “led” the charge in struggles, but my thoughts went to South America, and Chile in particular, because of the richness of the cultural methods used, and the leadership of mothers in the face of brutal and patriarchal regimes.

“You can’t have a revolution without songs,” read the banner behind Salvador Allende when he became president of Chile in 1970, highlighting the role of Nueva Canción (New Song) in the emergent resistance movements in South America. This style of musical resistance didn’t just include the voices of women, though one of its early proponents was Violeta Parra, a mother, who wrote the song “Gracias a la Vida.” Nueva Canción was intentionally used to unite and identify concerns of oppressed peoples, as it integrated native and rural musical instrumentation with urban and European styles to speak to ever larger communities. Only three years later, when Augusto Pinochet seized power in Chile, his regime outlawed several instruments identified with Nueva Canción, recognizing and attempting to stop the powerful spread of political ideas, courage and resistance through music.

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Guatemalan women marching in Antigua. Photo by the author.

May Day events in the city of Antigua Guatemala — the regional capital of Sacatepéquez — are traditionally lighthearted and festive. People from Guatemala City, especially the mestizo population, travel to the colonial city to enjoy its historical atmosphere, eat delicious food and enjoy the landscape at the base of the Hunahpú volcano. But on May 1 this year, visitors encountered a very different scene: a march of both commemoration and protest for International Workers’ Day. Never before in recent memory have Antigua’s workers, peasants and unions organized a May Day march like this to demand economic rights and an end to the increasing militarization of the country’s security policy.

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Bhutan's Prime Minister Jigme Thinley (left) and Costa Rican president Laura Chinchilla at the UN, via AFP.

The monks of South Asia have been chanting on behalf of the happiness and well-being of all creatures for 2,500 years. Now, the spirit of those mantras has marched out of the monastery and into the streets, even into the halls of the United Nations.

Calling for nothing less than nonviolent resistance against the failed global economic system, the tiny Himalayan nation of Bhutan, sandwiched between India and China, took to the world stage last month by leading a “High Level Meeting on Happiness and Well-Being.” Its recommendation: Replace the Bretton Woods economic paradigm, imposed on the world by the United States in the wake of World War II, with an entirely new and inherently more just system.

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Have the Haymarket Martyrs gotten their due?

May Day has now come and gone. The big marches and the spontaneous protests and the insurrections of “Real Labor Day” are more than a week old now. But that does not mean that the struggles of working people are over… not in the least.

What began as a day to remember an American tragedy and travesty morphed into an international day of action largely ignored in the United States. Until recently, May Day was marked mostly by old Marxists. Latino immigrant rights groups took it up in recent years, turning May Day into a rallying day for the Dream Act, an end to repression and deportations, equal treatment under the law, labor rights and recognition, and other causes. This year, Latinos were joined by the Occupy movement and organized labor in a major way around the country. It looks like May Day is back in a real and powerful way.

During my first year at Hampshire College, Professor Eqbal Ahmad told his story of coming from Pakistan to the United States as a young man and searching all over Chicago for the memorial to the people killed at Haymarket Square in 1886.

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What do you call a law that allows a person to shoot and kill another human being when they could otherwise walk away safely?

I can only call it immoral.

With George Zimmerman soon headed to a pre-trial hearing to evaluate whether he will be protected by the “Stand Your Ground” law in Florida, it is important to understand exactly how the law has made permissible the use of lethal force and legalized acts of murder that previously never would have been deemed “justifiable homicides.”

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Max Rameau, by Miami Workers Center, via Flickr.

In Rochester, New York, activists are fighting to win control of Catherine Lennon-Griffin’s foreclosed, bank-owned home as a community land trust, at her request — making this one of the first examples in the country of a neighborhood winning back a bank-owned residence and designating it for community use.

Lennon-Griffin has been re-occupying her home Avenue since last Mother’s Day, after being forcibly evicted in March by a SWAT team with dozens of officers and police cars. The eviction was so shocking that Lennon-Griffin’s 72-year-old neighbor ran out of her own home in her pajamas shouting, “This is not America when we are removing people from their homes!” until she was arrested along with six others.

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As we evaluate the successes and errors of past organizations in order to shape more effective movements today, it is vital to be careful and precise about what lessons remain relevant. Certain organizations, such as the Black Panthers, have amassed so much interest and subsequent mythology that it is often particularly difficult to sort through the hype. White nonviolent activists, furthermore, have an added burden; if we are to be valued participants in building successful mass movements for social change we must be extremely careful to provide as much principled solidarity as we do criticism.

George Lakey’s recent essay, “The Black Panthers’ ‘Militarist Error,’” spotlights an important fact, delivered by a person with many years of anti-racist experience: Many leading former Panthers recognize a strategic error in their glorification of the gun. Even amongst those Occupy Cleveland supporters who were recently accused of plotting to blow up an Ohio bridge, the message is clear: If a movement is going to be built for the long haul, “those kinds of tactics just don’t cut it.”

There are other vital insights, however, which must be brought to light if peace advocates are to further engage in drawing lessons from the Panther legacy.

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Poster from madrilonia.org.

“We don’t want May 12 to be a celebration of our anniversary, or a one-day demonstration,” one often hears activists in the Spanish 15M movement saying lately. “We want it to be a new milestone.” For months now, many of them have been taking part in local and international meetings to prepare. Through online conference calls using the open-source platform Mumble, organizers from Occupy, 15M and movements all around the world chose May 12 as a day for a global mobilization, leading up to another on May 15.

After its birth with occupations in public squares across Spain last May, 15M has been a model for movements around the world, many of which have reached a critical mass and brought to the fore issues of austerity, wealth inequality and political corruption. Yet, in Spain and elsewhere, governments continue to respond with more budget cuts and increased police repression. Activists hope that this latest round of mobilizations will help turn the tide.

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Click to enlarge.

Well, it happened — massive protests around the world, strikes across Europe, tens of thousands in the streets of New York City, student walkouts, radical art, banners hanging everywhere, slogans stickered to walls, occupation attempts, dozens of arrests around the country. This was May Day in a post-Occupy Wall Street world, but May Day was only the beginning. Again. Winter has peeled away, and the streets are getting warm.

Between May 10 and May 15, New Yorkers — in solidarity with global calls to action from around the world  — will carry out Another City is Possible, Another World is Possible, a week of actions connecting the city budget to austerity measures around the world, all culminating on May 15 at 6 p.m. in a mass convergence in Times Square.

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This week, thousands are descending on North Carolina for the Bank of America shareholders’ meeting. The protest comes on the heels of the successful Wells Fargo shareholder event in San Francisco, where thousands of protesters shut down the conference, and the U.S. Bank meeting in Minneapolis, where dozens of homeowners spoke out against foreclosures. A sequence of direct action trainings and spokescouncils will culminate in three marches at 8 a.m. on May 9, which will converge on the doors of the shareholders’ meeting. There, thousands will protest Bank of America’s laundry list of abuses: funding mountaintop coal removal, perpetuating student debt that has now surpassed $1 trillion nationally, laying off more than 100,000 workers in the last few years and, of course, foreclosing on millions of homeowners across the country. In anticipation, the Charlotte City Council has already passed laws criminalizing protest, as well as camping and carrying permanent markers.

Organizers are thinking about much more than just the shareholders’ meeting, however. Just as important as the mass action are the homeowners across North Carolina who are building a grassroots resistance network that will keep the pressure on the banks long after the May 9 action.

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