Love in Action

A column by Michael Nagler and others from the Metta Center for Nonviolence.

Death squads and democracy: a hidden legacy of 9/11

With newly retired General David Petraeus sworn in as the head of the Central Intelligence Agency last week, we are reminded, as the New York Times put it back in April when he was appointed to the position, that this is only “the latest evidence of a significant shift over the past decade in how the United States fights its battles — the blurring of lines between soldiers and spies in secret American missions abroad.” This shift of the agency’s function from gathering “intelligence” (we wish) to carrying out murderous operations has been going on steadily, and we all know what it means: torture has been enshrined as a regular feature of our military enterprise. CIA personnel regularly torture prisoners, regularly cover up much, but not all, of the evidence for these heinous crimes against humanity, and have, up to now, been winked at by the public and Congress for the part that comes to light.

Of course, this shift intensified after 9/11, and the tenth anniversary of that horrific day has given us an occasion to really revisit what it means. We should be aware that no people can survive such degradation of their most basic values. When the CIA/US Army shifts more and more to paramilitary operations it shifts more and more out of the few safeguards that were erected around  modern militaries to prevent them from carrying out grave abuse. It makes them look more like the death squads of Central America and Colombia than a democratic institution.

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Passivity or violence: is that the only choice?

Between Libya, which has endured more than 2,000 NATO bombings, and Syria, where more than 2,000 civilians have been killed by their own government so far, we see the two traditional responses to a perceived need for intervention by the international community in regimes gone wrong. It’s a grim picture—invaded Libya and abandoned Syria—and a sad comment on the paucity of human imagination, at least when that imagination is squeezed into the narrow confines of “realism.”

Fortunately this Hobson’s choice, and the comment it delivers on the creativity of our concern, is not, in fact, all humanity can come up with.

In the 1922, when Hindu-Muslim tensions were threatening to tear down everything Gandhi was building in India, he proposed that volunteers could go to villages in insecure districts and live there as a kind of resident third party to proffer good offices, abate rumors (a frequent escalator of conflict there and everywhere), and in extreme cases interpose themselves between parties in open conflict. He called an important meeting to put this institution, which he called the Shanti Sena (Peace Army), into practice for February, 1948 but, as we know, was assassinated days before it could take place.

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Reopening Pandora’s box

Most people remember Pandora’s box as a source of all the troubles in the world. In the original version, however, there’s an intriguing element: one thing remains in the box, for which the Greek word is elpis meaning “expectation” or “hope.” With the presidential elections of 2012 already heating up, many of us may well be asking ourselves, what happened to the high hopes that floated our spirits after the last one. In the words of Langston Hughes, “What happens to a dream deferred?”

The myth may give us a partial answer: hope is still there, but we’ve been looking in the wrong place. It’s not to be found in a politician elected to high office, for however good a person he (or she—God forbid!) may be. That person will be constrained by an extremely corrupt and even vicious system. It is hidden inside the box of human potentials where we have not been able to see it through the crowd of troubles fluttering around the lid.

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Coming home from killing

The recent British film In Our Name is a returning-soldier drama featuring a married woman, Suzy, who leaves her husband and little girl to fight in Iraq. Because she’s involved in the killing of a little girl during her tour—this part is based on a true story, but it happened to a man—she returns home only to steadily fall apart under the stress of soul-destroying anxieties.

In real life, Ethan McCord was involved in a now-infamous episode that took a strangely similar turn. It became one of the most shocking (and hopefully awakening) revelations by Wikileaks: the video now dubbed “Collateral Murder” that was taken from an Apache helicopter as its gunners massacred a group of civilians in a Baghdad suburb in 2007. Addressing a Southern California audience about his role in the episode this past June, McCord described how he saw two small children mangled by gunfire from the helicopter and thought of his own two children at home.

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Why racism doesn’t die

This country is famous for one of the most organized and inspiring nonviolent movements in modern history. It unfolded sixty years ago in the aftermath of the Holocaust in Europe and focused on the racism that was an unresolved legacy of the Civil War. It was brilliant, but sadly, not enough.

Last week in Mississippi, Deryl Dedmon, Jr. and John Aaron Rice, along with a group of ‘psyched up’ white teens, left a party with the intention of finding an African American to ‘mess with.’ Driving sixteen miles to the other side of town they set upon the first man they saw—James Craig Anderson—and beat him viciously. Eighteen-year-old Dedmon, now charged with murder, stayed behind long enough to run Anderson over with his truck and leave him for dead. To top it off, his lawyer went beyond human decency to protect his client, insisting that it was not a racially motivated crime.

Maybe, on some level, it’s a positive sign that we do not want to admit that there is still racism in this country, despite the experience of people living in James Craig Anderson’s community, immigrant families in Arizona, farmworkers in California, or sleeping children in Afghanistan. But denial isn’t going to make the problem go away. What will make it finally go away is a recognition that racially motivated crimes have a cause and that we can get to it by shifting our awareness from hate crimes to just simply hate.

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Economic Crisis or Nonviolent Opportunity? Gandhi’s Answer to Financial Collapse

Gandhi's image on the Indian rupee is a sign that the world has much to learn about his idea of economics.

On Monday the Dow Jones industrial average fell 634.76 points; the sixth-worst point decline for the Dow in the last 112 years and the worst drop since December 2008. Every stock in the S&P 500 index declined.

It is easy to blame bipartisan bickering for the impasse that led to Standard & Poor’s downgrading of the American debt, and in turn the vertiginous fall of the Dow. This bickering—this substitution of ideology for reason, of egotism for compassion and responsibility on the part of lawmakers—is a national disgrace; but while it failed to fix the problem, we must realize that it did not cause it. The cause—and potential for a significant renewal—lies much deeper.

So let’s allow ourselves to ask a fundamental question: what’s an economy for?

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