I want to offer you something different than the barrage of facts and figures around nuclear weapons. But let’s establish the basics. There are nine countries that possess them: France, China, the United Kingdom, India, Pakistan, Israel, North Korea and — of course — Russia and the United States. Together these nine countries possess a total of 14,575 nuclear weapons, with the United States and Russia accounting for 92 percent of them.
Then there’s the outlandish nuclear weapons budgets and U.S. plans to modernize and upgrade current nuclear weapons stockpiles at egregious expense. According to a new government estimate, plans for modernizing and maintaining the nuclear arsenal will cost $494 billion over the next decade — an average of just under $50 billion per year.
All of this is happening with Donald Trump in the White House. With his recklessness and overriding need to win — or appear to win — at all costs, he is more dangerous than his predecessors. And that’s despite the fact that every president of the nuclear age played a part in extending the nuclear nightmare and increasing the threat of global annihilation.
Again, these are just the basics — things you already knew or aren’t terribly surprised to learn. That’s why I want to tell you a different story about nuclear weapons: My own.
It comes through the lens of the nuclear fire and my relationships to the people who serve as a sort of bucket-brigade — offering sense, responsibility and sacrifice in an effort to douse the inferno.
April 1, 1974
I am born. It’s a home birth to a nun and a priest — in the basement of a tall three-story row house full of anti-nuclear activists. On the day of my birth, the Bulletin of the Atomic Scientists’ Doomsday Clock stands at 12 minutes to nuclear midnight, moved back from 10 minutes in 1972 after the Strategic Arms Limitation Talks between the United States and Soviet Union developed a road map for reducing nuclear arsenals.
A few months after I am born, the scientists move the clock forward again — this time to 9 minutes to nuclear midnight, “In recognition that our hopes for an awakening of sanity were premature and that the danger of nuclear doomsday is measurably greater today than it was in 1972.”
Richard Nixon is president. He’s a nuclear hothead who perfects the “madman” strategy of nuclear diplomacy. He tells a meeting of congressmen, “I can go in my office and pick up a telephone, and in 25 minutes, millions of people will be dead.”
I am blissfully unaware. A healthy baby — the first of three — born to parents, Elizabeth McAllister and Philip Berrigan, who had set themselves on a course that maybe should have precluded children: a course of robust, muscular, creative, risky anti-nuclear resistance.
My uncle, Daniel Berrigan, the Jesuit priest and poet, writes a series of poems to welcome me into the world. One goes like this:
You came from Harrisburg pit
You came from Custom’s House blood
You came from Catonsville Fire
You came from jail
You came in spite of Judge Mace’s death’s head
Shaking “no” in its socket.
You came without regard to writs, torts, barbed wire
You came up from the least known
Phiz, China and beyond
Down from Dante’s crystalline
Paradise– a round eyed
Round trip freeloader.
You came from a nun
You came from a priest
You came from a vow
Yes and No and the Great Tao
That creeps. A vine
Claiming like two arms
The world’s rack for its own dismembering and flowering.
March 28, 1979
Three days before my fifth birthday, the Three Mile Island Nuclear Power Plant suffers a partial meltdown. It is decades before I learn what that term really means, but the terror is real. Three Mile Island is less than 90 miles from our house and radiation is headed our way. My parents take my little brother and I to West Virginia — as far away as they could figure — for the better part of two weeks.
We return to a changed diet: miso in hot water for breakfast every morning. My mother read that healthcare workers in Hiroshima drank the fermented soybean paste in water after the U.S. atomic bombing in 1945. They strengthened their immune systems and cleansed radiation out of their bodies with this ancient traditional Japanese food.
Miso is brown, salty and is disgusting to the 5-year-old palate. But we drink it every morning for years.
Our father shouts at us every time we leave a light on: “Okay, now we are supporting Calvert Cliffs — our local nuclear power plant.”
My parents start to look more deeply at the connections between nuclear weapons and nuclear power. There are nearly 100 nuclear power reactors across the United States, and they provide roughly one-fifth of the electricity produced in the country. Nuclear power is one of the dirtiest, most dangerous and most expensive sources of energy. Nuclear reactors in the United States and around the globe are plagued by accidents, leaks, extended outages, delayed construction and skyrocketing costs. Nuclear reactors produce highly radioactive waste that continues to threaten the environment and public health for thousands of years and for which no safe disposal exists.
There is a large scale movement to end the production of nuclear weapons and our dependence on nuclear power as well. Our father shouts at us every time we leave a light on: “Okay, now we are supporting Calvert Cliffs — our local nuclear power plant.”
September 9, 1980
I am 6 years old and my brother is 5 when our father and seven others gain access to General Electric’s Nuclear Missile Reentry Division plant in King of Prussia, Pennsylvania.
A few months earlier the Doomsday Clock had been moved from 9 to 7 minutes to nuclear midnight because the United States and Soviet Union are behaving like “nucleoholics — drunks who continue to insist that the drink being consumed is positively ‘the last one,’ but who can always find a good excuse for ‘just one more round.’”
Our dad and his friends hammer on two nose cones, pour blood and read from this statement:
We commit civil disobedience at General Electric because this genocidal entity is the fifth leading producer of weaponry in the United States. To maintain this position, GE drains $3 million a day from the public treasury, an enormous larceny against the poor. We wish also to challenge the lethal lie spun by GE through its motto, ‘we bring good things to life.’ As manufacturers of the Mark 12A reentry vehicle, GE actually prepares to bring good things to death. Through the Mark 12A, the threat of first strike nuclear war grows more imminent. This GE advances the possible destruction of millions of innocent lives.
This is a new kind of action, in the tradition of the Catonsville Nine (which two of the eight participated in) and the Hebrew prophets who enjoined peacemakers to beat swords into plowshares.
Our dad writes:
We love our children and all children — that is why we are in resistance; that is why we are in jail. We cannot abandon the children; cannot render them to caesar for our immunity and comfort. And that love for them, and for the God who blessed us with them, will enrich their lives. So runs our hope.
Fall 1980 finds us in school for the first time, at sea in a swirl of six-year-old politics that we do not understand. We are objects of fascination and derision to our mostly African-American classmates and regarded with pity by most of our teachers. They have been told what our father has done and — even though they know the details of the action and that he is a good person — they have less context for what he has done than we do.
Our father spends that Christmas in jail. Just before the holiday, we go and visit him and my brother Jerry says: “We want to thank you, Dad. You’ve given us the greatest Christmas gift anyone could.”
“What’s that, Jer?” our Dad asks. There were no presents from the Montgomery County Jail in rural Pennsylvania.
“Your action. You were making peace, just as Jesus was in coming to us at Christmas.”
This becomes an oft-told story in our household, used at various times to celebrate my brother’s thoughtfulness and sincerity or, at other times, to highlight our long downward spiral since that glorious apex of insight and righteousness.
Our dad faces years in jail. In a February 1981 jury trial, he is convicted of burglary, conspiracy and criminal mischief and sentenced to 5-10 years in jail. It isn’t until April 1990 (when I am 16) that the Plowshares 8 wins some overturning of charges on a hard fought (and almost forgotten) appeal.
Somewhere between action, trial and conviction, my sister Kate is conceived. My mom comes home from the doctor’s appointment — after finding out she was pregnant — and slugs a shot of scotch.
Liz McAlister turns 42 just two weeks after my sister is born on Nov. 5, 1981. The Doomsday Clock is at 4 minutes to nuclear midnight, moved in January in response to “the flat unwillingness of either the United States or the Soviet Union to reject publicly, and in all circumstances, the threat of striking the other first. Both sides willfully delude themselves that a nuclear war can remain limited or even be won. In 1980 both sides officially declared nuclear war ‘thinkable.’”
November 20, 1983
I am 9 and my brother is 8. Our sister has just turned 2. As a general rule, we are not permitted to watch television, except for the nightly news. But on this random Sunday before Thanksgiving, we Berrigan children get a special treat. We watch a television movie with our parents. It is called “The Day After.”
More than 35 years later, before consulting Google, the details of the film were vague, but the outline is clear. The film imagines a nuclear attack on the United States and the lives of the people who survive its aftermath.
After the film, we sat with our parents while our mom told us that she was going to do an action soon that would try and keep what the film depicted from happening.
She later wrote about that conversation:
Our children have grown up with these [nuclear] realities as part of the air they breathe. They have seen many people in the community in which we live, including their mom and dad, imprisoned for resistance to nuclear annihilation. But to have mom do something like this and to face her possible absence from their day to day lives for an indefinite amount of time — this was a large step.
They were willing to accept the personal sacrifice of my absence as their part in trying to stop nuclear war from happening, as their part in trying to avoid the suffering that the movie displayed… They committed themselves to assuming more responsibility around the house, especially to be helpful dealing with the questions and fears of their little sister, who was not able to understand it as they were.
It was a moment of extreme closeness for the four of us — a moment of accepting together whatever might come, and we concluded our conversation with prayer and big big hugs.
Thirty-five years later, reconsidering this story as a parent myself, it strikes me as a very calculated move: a mom power play. But there we were.
President Ronald Reagan watched the film a few weeks before it hit TV screens and wrote in his diary that the film was “very effective and left me greatly depressed.” Nearly 100 million people watched “The Day After” on its first broadcast, a record audience for a made-for-TV movie. But very few followed it up with an action like our mom’s.
November 24, 1983
Mom is one of seven who enter the Griffiss Air Force Base in upstate New York in the early hours of the morning to hammer and pour blood on a B-52 Bomber.
We are in Syracuse with my dad’s brother and his family when it happens. It takes hours for the base security to learn of the breach and arrest them. They are initially charged with sabotage, conspiracy and destruction of government property — and face 25 years in jail. We are, as I said, 9, 8 and 2.
They are eventually tried in a federal court in Syracuse. Their trial is a strange mix of freedom and scrutiny for my brother, sister and me. Our mom and dad are caught up in the trial, and we are left to play and grapple largely unsupervised. But we are also in the media eye. People magazine calls us “troupers to the extreme” when it covered mom’s sentencing in July 1984.
Our dad tells the reporter, “They don’t cry. They’ve been raised in a resistance community, and they’ve seen their mother and father repeatedly brought to jail for nonviolent civil disobedience.”
We did cry. Our mom serves 26 months in Alderson Federal prison in West Virginia. We fall into a rhythm of traveling there once a month for a long weekend. The powers that be conspire to make those weekends fall on every school field trip or fun excursion planned by our teachers. Our dad writes us long “please excuse my children from school” letters reminding our teachers every month that our mom is in jail for her anti-nuclear action. He sees it as an opportunity for education. We bypass this impulse and figure out a way to relate exclusively with the school secretary for early dismissals on these fraught Fridays. We are not the only kids with moms in jail, but we are the only ones whose dad writes polemics about it every month. We endure.
April 3, 1988
It’s Easter Sunday. I am 14, and it is two days after my birthday. My dad is one of four activists who board the battleship Iowa in Norfolk, Virginia as part of a public tour greeting the vessel on its return from service in the Persian Gulf. The four disarmed two armored box launchers for the Tomahawk Cruise Missile, hammering and pouring blood, and unfurled two banners: “Seek the Disarmed Christ” and “Tomahawks Into Plowshares.” It becomes known as the Nuclear Navy Plowshares action.
My dad is sentenced to six months in prison.
March 31, 1991
Another Easter Sunday. The day before I am to turn 17, and this time my father is in Bath, Maine, aboard the U.S.S. Gettysburg, taking part in the Aegis Plowshares action. The state declines to prosecute and charges are dismissed the day before the trial was scheduled to start.
December 7, 1993
While not close to any birthdays or special holidays, it is the anniversary of Pearl Harbor Day. I am 19, in my second year at Hampshire College. The activists wade through marshes and over rough terrain to gain access to the tarmac at Seymour Johnson Air Force base in Goldsboro, North Carolina. There they hammer on an F-15 fighter plane before being surrounded by hundreds of armed soldiers who were engaged in war game exercises at the time. They call themselves the Pax Christi-Spirit of Life Plowshares.
The trial the next February was notable to some people because the judge enforced a gag order and refused any mention of the political or moral justification for their actions. It was notable to me because my college boyfriend was able to attend. I was trying to integrate the various pieces of my life and not just slip the letter to the school secretary any more.
Visiting him at the county jail in the midst of the trial, my dad says, “Was that Him in the courtroom?” I nod, nervous and proud at the same time. “Seems a bit of a hippie, doesn’t he?” my dad observes. And that was that.
February 12, 1997
My dad is one of 6 who boards the U.S.S. Sullivans, a nuclear-capable Aegis destroyer at Bath Iron Works in Maine. They hammer and pour blood on different parts of the battleship. As they read their action statement and unfurl a banner, armed military security forcibly push them to the deck and place them under arrest.
They call themselves the Prince of Peace Plowshares, and they are tried in May and sentenced in October. My dad is sentenced to two years in jail and told not to associate with any other felons except for his wife. He pays this no mind. He is 74 years old at the time.
I had finished college the month before and moved home. In that brief time before his action, we spent our time building a composting toilet to collect our “humanure.” I help him out on less controversial projects around the house, while looking for a job. He doesn’t understand why I want a job.
“I have student loans, Dad.”
He is flabbergasted. His daughter is in debt?
“Yep, I owe $14,000 bucks, Dad.”
I went to the most expensive college in the country (with a great financial aid package) and nobody had any money to put down at the beginning.
I managed to get into college with encouragement from people outside of my nuclear family. Mom and Dad were not much help. It was hard to explain — to a man who went to college on the G.I. Bill after World War II and then graduated school as a Josephite priest — the real cost of a college education.
Awaiting trial after the action, Dad is in a county jail in Maine. Every time I go visit him, I upset the routine of local activists who visit him every week, and I feel awkward as they give me “private” time with my dad, grizzled and rumpled in his orange suit.
Looking back now, forced to confront the patina of angst I’ve spread over all these memories, it occurs to me that we were deeply embedded in this life.
I walk with my class at Hampshire College in May 1997 on a frigid day. We go straight from the graduation ceremony up to Maine to see Dad in jail. My brother graduates a few weeks later. Our sister graduates from high school the next year. He misses it all.
I recently poured through my high school and college journals — thick, precious times that show how much time I had to process my experiences before social media or small children. I looked for hard evidence of the bereavement I tend to lay atop my parents’ absences. But it wasn’t there, or it was so between-the-lines that my 44-year-old eyes couldn’t see it.
Nowhere did I write: “I am distraught because my father is missing my graduation.”
Looking back now, forced to confront the patina of angst I’ve spread over all these memories, it occurs to me that we were deeply embedded in this life. It was who we were and what we did. We did not question it. And while we missed our dad (mostly) and our mom (earlier), we included them in everything. We recounted it all in letters and visits. We saved the best parts for them. In some sense, our experiences weren’t entirely real until we shared them with our dad or mom (whoever wasn’t physically there).
December 19, 1999
The group cuts through a fence at the Air National Guard Base in Essex, Maryland and pours blood, hangs a rosary and a banner, and hammers on two A-10 Warthog bombers. All were charged with malicious destruction of property and conspiracy. They call the action “Plowshares vs. Depleted Uranium.”
By this point, I am living in New York City. I have an apartment in Brooklyn and a boyfriend who is not a hippy. In fact, he has gained my dad’s grudging regard. I also have a job at the New School for Social Research, where I work for an arms analyst and public intellectual named William Hartung. At college, my friends and I had joked about becoming public intellectuals like Edward Said or Eqbal Ahmed, and now here I am earning money to pay attention to the military industrial complex. I feel incredibly lucky and very uncomfortable with my good fortune.
I know all about depleted uranium — the radioactive byproduct that is used as a covering on munitions to give them armor-busting capabilities. Some of my favorite times with my dad are trading bad news story for bad news story. He is reading (and enjoying) the many articles I am writing and publishing. He occasionally enjoins me to not have such a secular voice and to end my articles for In These Times or The Progressive with a Jesus quote. I demure.
I knew this action was coming, and I asked him to sit this one out. I did not offer to take his place.
He wrote in a statement before the action:
I am 76 years old, a married Catholic priest, with 35 years of resistance to the empire’s wars, nine years of imprisonment, numberless arrests, surveillance and ‘dirty tricks’ from the FBI… Enter my friends, sometimes brusquely: ‘Hey Dads!! Give it up to the young pups. It’s rocking chair time…’ But, but, but… I cannot forget the dying children of Iraq, and the two million Iraqis dead from our war, sanctions and depleted uranium… I cannot forget my country’s war psychosis — its obsession with better tools for killing, its mammoth war chest, its think tanks and war labs.
My dad is sentenced to 30 months in jail. “They were prepared for the worst,” my mom says outside the courthouse afterward, “and they got it.”
He serves some of his sentence in a youth facility in rural Maryland. My brother, sister and I visit him there often. (There is an outlet mall nearby). He is the only white person in the visiting room — save for some of the corrections officers. The visiting room was designed for discomfort. It has this chest-level barrier between the inmates and the visitors, and you can’t lean on it to be closer to your family member. It is brutally loud. The boys all call him Pops and show him concern and respect. At some point, he was moved to a jail in Ohio that is more age appropriate, where we visit as often as we can.
He is released right before Christmas 2001. Friends welcome him back to “minimum security.” He dies less than a year later, on Dec. 6, 2002.
The Bulletin of the Atomics Scientists’ Doomsday Clock stood at 7 minutes to nuclear midnight, the same time as when it was created in 1947. In the wake of September 11, 2001, the scientists wrote: “Moving the clock’s hands at this time reflects our growing concern that the international community has hit the ‘snooze’ button rather than respond to the alarm… More than 31,000 nuclear weapons are still maintained by the eight known nuclear powers, a decrease of only 3,000 since 1998. Ninety-five percent of these weapons are in the United States and Russia, and more than 16,000 are operationally deployed.”
Over most of the next decade and a half, our mom continues to live in the community she formed with my dad and others and continues to bear witness at the Pentagon, the White House and other sites of power. She keeps animals — goats, llamas, donkeys, even sheep for a while, and starts painting again. She is arrested repeatedly, but not for any big actions. I leave New York City for a small town in eastern Connecticut, get married and have three kids.
My brother and sister settle down too. My brother has three kids, lives in a Catholic Worker community in Michigan that he founded with his wife and another couple. My sister studies to be a physical therapist, becomes a doctor, falls in love with a doctor of English and lives in Grand Rapids. We are all arrested occasionally, but not for any big action. We march, we organize, we speak. We try.
As our mother approaches and passes 70, we — like many people our age — start encouraging her to take it easy, give up the rigors of community life and resistance, the constant hosting and demonstrating. We envision and invite her to live a life with her grandchildren, stories, bedtimes, sporting events and art projects. We have room, we all say.
She goes in the exact opposite direction. With others taking the reins at Jonah House, she feels free for the first time since our father’s death to be a Plowshares activist again, to conspire with her friends and to plan for a rigorous and daring action.
We don’t know the specifics, but as all her answers about the future muddle into a very specific kind of vagueness, we know exactly what is going on.
“Please don’t,” we say.
“You are too old,” we say.
“Think of your grandkids,” we say.
“I will. I’m not. I am. This is what I have to give.”
April 4, 2018
It was just three days after my 44th birthday, which was also Easter — again. We received word of a new plowshares action. Seven Catholic activists entered Kings Bay Naval Submarine Base in St. Mary’s, Georgia. They went to make real the prophet Isaiah’s command to “beat swords into plowshares.” The seven chose to act on the 50th anniversary of the assassination of Martin Luther King, Jr., who devoted his life to addressing what he called the “triple evils of militarism, racism and materialism.” Carrying hammers and baby bottles of their own blood, the seven attempted to convert weapons of mass destruction. They hoped to call attention to the ways in which nuclear weapons kill every day, just by their mere existence and maintenance. They are charged with three federal felonies and one misdemeanor for their actions. They could face 25 years in prison if convicted on all counts.
My mother feels very useful in jail — generous, empathetic and calm in a place that encourages none of those qualities.
And there they still are. Three — my mom, Father Steve Kelly and Mark Colville — remain in county jail almost a year later. They still do not have a trial date. The other four are out on bond, wearing ankle monitors and are required to check in with their minders at regular intervals.
The Kings Bay Naval Station is home to at least six nuclear ballistic missile submarines. Each carries 20 Trident II D 5 MIRV thermonuclear weapons. Each of these individual Trident thermonuclear weapons contains four or more individual nuclear weapons ranging in destructive power from a 100 kilotons to 475 kilotons. To understand the massive destructive power of these weapons remember that the nuclear bomb dropped on Hiroshima was a 15 kiloton bomb.
My mother feels very useful in jail — generous, empathetic and calm in a place that encourages none of those qualities.
The wheels of justice grind very slowly in Georgia particularly because the activists are mounting a creative legal defense. They seek to portray their actions as protected under the freedom of religion, using the Religious Freedom Restoration Act, which allowed the homophobic cake makers to not make a cake for a gay couple. They are seeking to demonstrate their “deeply held religious beliefs” and how the practice of their religion has been burdened by the government’s response to their actions. The Religious Freedom Restoration Act requires the government to take claims of sincere religious exercise seriously.
Please keep them in thought and prayer.
Just a few months before they acted, the Bulletin of the Atomic Scientists moved the clock again — this time to 2 minutes to nuclear midnight, saying, “This is a dangerous time, but the danger is of our own making. Humankind has invented the implements of apocalypse; so can it invent the methods of controlling and eventually eliminating them.”
The clock has never been closer to nuclear midnight in my lifetime. All the work, all this sacrifice, and the clock keeps moving closer to midnight.
My mom’s action and extended incarceration pre-trial come as nuclear conflagration seems more likely. Nuclear weapons do not even rate in the list of top 10 fears that Americans are questioned about every year.
Putin and Trump have shredded the imperfect and imbalanced but nevertheless important fabric of nuclear arms control treaties. Putin claims that Russia is developing a new class of “invincible” nuclear weapons, including a cruise missile that can reach anywhere in the world.
The Pentagon signaled recently that the United States would begin tests on a couple of types of missiles. And just to make things truly terrifying, Anthony Cordesman of the Center for Strategic and International Studies says that in response to U.S. and Russian actions, China is improving its own nuclear arsenal.
Searching for signs of hope to counter as a bulwark against these mounting fears, I hold close the work of the International Campaign to Abolish Nuclear Weapons, or ICAN. It developed the Treaty on the Prohibition of Nuclear Weapons and is now building a global civil society coalition to promote adherence to and full implementation of the nuclear weapons ban. ICAN received the 2017 Nobel Peace Prize “for its work to draw attention to the catastrophic humanitarian consequences of any use of nuclear weapons and for its ground-breaking efforts to achieve a treaty-based prohibition of such weapons.” I draw hope from that movement.
Nuclear weapons ruined my life.
I am never not thinking about them. Nuclear weapons are present in my most mundane tasks. Nuclear weapons are present in all my major relationships. Every goodbye and hello is freighted with uncertainty.
They have shaped how I think about time. Nuclear weapons have caused me to honor and treasure the present. They have made the future provisional, muted, not taken for granted. I try to be present to the present and hold the future loosely, but with hope.
Nuclear weapons ruined my life. And I wouldn’t have it any other way. In fact, I hope they are ruining your life too. Because that is the only way we are going to get rid of them.
A new generation of antiwar veterans is beginning to set itself apart in its opposition to America’s wars abroad and at home.
As K-pop fans and Black organizers and artists are demonstrating, joyful, powerful movements draw more people in and reflect the kind of world we want to live in.
If soldiers train for armed combat, why wouldn’t activists train for toppling the political-economic structure that’s killing our chance for a just future? The stakes are just as high.