Beating burnout in social movements requires strategy

I recently showed up to a protest for the first time in months, looked around, and thought: “Who the hell are all these people?” 

Friends I could once rely on running into at protests when I was younger were missing. 

The fact that I hadn’t been to a protest in months was unusual. I’d had a hard season of exhaustion and cynicism, and I felt I was falling out of the loop. In the last few years, I turned 30 and moved back to my hometown, and the once-intense focus on social movements that I had in my 20s was now jostling for attention with work and family. 

The absence of my comrades at that protest seemed to signal that others, too, had burned or faded out of organizing.

It’s a trend that Chris Dixon describes in his new book, which is about sticking around for the long haul in the fight for a better world: “In radical activist scenes especially,” he writes, “people tend to age out by their 30s, if not before.” 

When the manuscript of Dixon’s book came my way, it spoke to my fear of burning or fading out of the movements that have given my life meaning and momentum. (I sit on the editorial collective of Between The Lines Books, and helped select the book for publication; it was released in September 2026.) 

After a few recent boom-and-bust cycles of uprisings — 2020’s Black liberation uprising, the Palestine solidarity protests that kicked off in 2023 — it’s a timely and thoughtful book about building movements with care and commitment.

Dixon (who unfortunately shares a name with a far more famous American crypto bro) is an anti-authoritarian activist and a scholar of social movements. “For the Long Haul: How to Stay in the Fight for a Better World” is the latest effort in his lifelong project to understand how social movements are built and sustained.

Dixon grew up in Alaska, and the book opens by describing his decades-long friendship with Ruth Sheridan, an anarchist who was in her 70s when she first came to talk to his eighth grade labor history class. That early curiosity — about how left-wing social movements are built and sustained and the unsung activists who make it happen — showed up in his 2014 book “Another Politics: Talking Across Today’s Transformative Movements,” in which he shared lessons from almost a decade spent interviewing organizers across the U.S. and Canada. 

Now, Dixon has reached back into this same conversational archive to write “For the Long Haul.” 

We meet Bill Stivers, an elder communist Dixon befriended as a teen; Rachel Herzing, the co-founder of prison abolitionist group Critical Resistance; the political prisoner David Gilbert with whom he exchanged letters from jail, and many more. 

These lifelong leftists share their observations about what leads to burnout, the many-headed monster that has long stalked social movements. During this time of totalizing neoliberalism and weakened movement infrastructure, it’s grown especially powerful. These movement veterans counsel us to be patient, open-minded and to “practice being nobody special.” 

Dixon tells the story of Stivers who, at the age of 76, travelled from Anchorage, Alaska to the state of Chiapas in southern Mexico to attend the Zapatistas’ Intercontinental Encounter for Humanity and Against Neoliberalism. It was just a couple years after the militant group’s armed uprising and a young Dixon, more swayed by a European left tradition at that time, looked on with skepticism. But Stivers ended up having the more clear-eyed assessment of this new approach to anti-capitalist struggle. Stivers had cultivated the long view, which helped him avoid cynicism and dogmatism, and encouraged him to keep learning and stay open to new developments.  

What I found most helpful about the book was Dixon’s formulation of burnout: he sees it not just as a type of overwork or exhaustion, but as a feeling of defeat that becomes more common because of a lack of strategy. Dixon introduces this idea by sharing a conversation he had with Kim Marks, a direct-action environmentalist and Indigenous solidarity organizer in Oregon: “So much of burnout is about not being effective,” she said, “and so much ineffectiveness comes from not having a plan.” 

Dixon traces the ways that people often burn out of activist groups back to this underlying lack of strategy. When a group promises sweeping change but never decides how to take the first step; when a group gets mired in discussions about internal structure or politics and stops taking outward action; when a few veteran members shoulder a huge amount of work while new ones struggle to find meaningful ways to pitch in; when a group is hastily cobbled together to address a crisis then falls apart just as quickly after an unsuccessful campaign — all of these are instances in which a lack of strategy leaves people feeling defeated, ineffective and worn-out. 

A good plan can pull groups out of these exhausting spirals. This involves mapping the current political landscape, articulating our goals, making agreements about what to do and how to support each other in doing it, and then evaluating our success and learning from our mistakes.  

Dixon writes about the importance of imbuing this strategy-setting with care and intentionality, to “help people to talk frankly about workload, make reasonable estimates of what they can do, and look out for one another’s well-being.”

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You can find many of these same encouragements — for rest, care and intentionality — in the pages of any self-help book. But the goal of capitalist self-help literature is to create an individual who is independent, sane and productive enough to keep cranking the handle of profit-making machines. 

Dixon’s help is different: it’s not for the individual, but for the collective. At the end of the day, “sustained involvement in movements is fundamentally a collective activity, not an individual one,” he writes. No amount of advice given to or followed by the individual can stop the pattern of burnout and disengagement that’s become endemic in leftist spaces. 

As a result, Dixon focuses on collective care rather than self-care. This can look like preparing food for the picket line, planning for childcare and legal support at the direct action, or tending to hurt feelings after the meeting. He calls care work “a crucial — and too often overlooked — foundation for the long haul.”

For Dixon, care is not just a way to make organizing more pleasant for the people doing it, or a moral imperative if the left wants to keep claiming the high ground. Instead, he sees care as a strategic imperative. When we make our political commitments with care in mind, Dixon writes, it forces us to ask ourselves and each other if what we’re committing to is reasonable and tactical. And when it is, we become more likely to stick around for the long run, and also more likely to win.

Not one of Dixon’s ideas stands without a quote from an organizer, an example from a movement or a reference to a movement scholar’s work. One of the book’s main contributions is its vast bibliography — a full third of the pages are suggested reading and endnotes. 

Dixon’s form of activist research is highly attentive to insights that are gleaned from a person’s own experiences. Like this observation by anti-authoritarian activist Helen Hudson, who draws on decades of organizing with prisoners to form her analysis of how the state uses prison to weaken movements: “Prison isolates the prisoners from support,” she told Dixon, “but also deprives younger generations of radicals from the experience of revolutionaries who have much to teach us.”  

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Dixon encourages younger readers like me to find these people in our own lives — older activists like Stivers and Sheridan who show us that it is possible and lovely to live an ordinary life of unflagging commitment to the left. 

This is not an organizing manual (though Dixon does recommend a few of those in his suggested readings). Instead, what he gives us is a deep study of left-wing dynamics and some broad strokes toward sustainability. The people likely to get the most from this book are those of us who have already gone through many cycles of boom-and-bust social movement activity, and who are looking for fuel that burns longer and cleaner. 

And it’s by paying attention to Dixon’s rigorous practices of listening and sharing that readers will get the most out of this book — leaving not just with a handful of advice, but with an initiation into a practice.