Jake Olzen is an activist/organizer, farmer, and graduate student at Loyola University Chicago. He is part of the White Rose Catholic Worker community.
Articles by Jake Olzen
Pushing the limits and celebrating those who do it
Minnesota winters can be brutally cold, full of ice and snow, and drearily bleak come this time of year. And while this year’s winter has been unexpectedly mild and inconsistent, with temperatures fluctuating from well-below freezing to the high 40s—likely due to the instability of climate change—we still look for ways to escape cabin fever. The Frozen River Film Festival (FRFF), on the banks of the Mississippi River in Winona, Minnesota, was just the break I needed. But it was also an inspiring weekend full of hopeful films, cinematic social critique, information tables, and workshops on the environment and activism.
The festival, which began in Winona in 2006, shows films from Mountainfilm—a film festival held in Telluride, Colorado in May that takes its films on tour throughout the rest of the year. Mountainfilm “is dedicated to educating and inspiring audiences about issues that matter, cultures worth exploring, environments worth preserving and conversations worth sustaining.” Likewise, the FRFF—whose films are a combination of the Mountainfilm Tour and locally or regionally-submitted films—has a similar mission:
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Chicago Mercantile Exchange’s golden toilet [UPDATED]
On Tuesday, 
Stand Up Chicago—a coalition of labor and community groups working to “reclaim [tax] funds for meaningful job creation and investment in strong schools and communities, to secure a brighter future for Chicago’s working families”—invited Chicago’s wealthy elite to take a seat on the golden throne—that is, a toilet.
The coalition awarded the golden toilet to Terrence Duffy, Chairman of the Chicago Mercantile Exchange (CME), as a way of protesting the CME’s recent gift of $109 million from Illinois taxpayers. Close to a hundred Chicagoans—each representing one of the millions that the CME received from city and state tax breaks as well as TIF funding for bathroom renovations, a new fitness center, a cafe, and state-of-the art audio-visual conference room at the Chicago Board of Trade—presented Duffy with the gift and asked for a meeting with him.
Shani Smith, a working-class mother from the Calumet Heights neighborhood of Chicago, was one of the spokespersons at the event. In an interview with her afterwards, Smith said that she finds herself “between unemployment and under-employment” while social services and education services are being cut in her neighborhood. “Meanwhile, [the CME] is recording record profits at the expense of the taxpayer. We want to send a message: We want some of our money back! Our neighborhoods desperately need it.” Smith, whose home teeters on foreclosure, thought the action was spectacular and had powerful visuals. Indeed, the toilet is a creative and humorous piece of protest—reminiscent of Otpor’s famous Milosevic whack-a-barrels.
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Sit Down and Shut Up: what price will we pay?
Chicago Mayor Rahm Emmanuel, who has been dubbed “Mayor 1 Percent,” got mostly what he wanted. The “Sit Down and Shut Up” ordinance that Emmanuel legislated in November just passed the City Council.
Members of Occupy Chicago and other groups protested the draconian law that further criminalizes dissent by making protest more costly and more restricted for citizens.
Emmanuel, using the upcoming NATO-G8 summit that is set to take place in Chicago this May as an opportunity to foment fear of protesters, used the legislation to limit access to public parks and beaches, increase the costs and requirements for obtaining permits, and give unilateral power to himself and Chicago Police to quickly deputize law enforcement officers and obtain special equipment for dealing with protests.
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Witness Against Torture: 37 arrested and final reflections
I woke up early this morning to cook breakfast for what remains of the Witness Against Torture community. After almost two weeks, it was the first time one of us had cooked for each other, and as I sat down to reflect on our time here in Washington, D.C. for the “Hunger for Justice” campaign that so many have participated in, I find myself looking forward to be able to take a break. Most of my writing, time, organizing and reflection have dealt with some aspect of torture or detention and, to be honest, I have grown weary. I miss the work on the farm. I miss family and community. I miss being able to walk through the woods or enjoy a quite cup of coffee while reading esoteric political philosophy. And then it dawns on me. Those desires I yearn for and enjoy are the reason I am part of Witness Against Torture (WAT).
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Decorum and democracy
“Rules are rules. The law is the law,” said prosecutor Brandon Long in a closing statements as he spoke for the government in the case against Witness Against Torture activists. Frida Berrigan’s recent column relates the details of the anti-torture activists trial and convictions for speaking out in the US House of Representatives as they petitioned their government to oppose the NDAA.
It struck me as odd that the government chose to frame its case in terms of law, order, and decorum so as to protect civil society and Congress from disruption so that business as usual may carry on while the legal black hole that is Guantanamo persists. Of course, it comes as no surprise that a civil disobedience trial is reduced to a mundane evidentiary trial of whether or not activists did or did not do a certain thing, in a certain place, at a certain time with no consideration given to the context or content of their speech/action.
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Speak out: the rising threat of indefinite detention
The irony of it all is way more telling than the State of the Union address that we will hear in a few weeks. A constitutional lawyer who was freely elected president signs into law an act that betrays the very principles that the nation he represents was founded on. While the more cautious of us might shy away from the word fascism to describe a nation’s military having the right to detain citizens without trial, it is certainly not hyperbole. There has already been an onslaught of criticism regarding the controversial National Defense Authorization Act (NDAA) that Congress legislated and President Obama signed into law on January 1, 2012.
Historically, the NDAA was a spending bill that set the annual budget for the US military. Recently, the guaranteed passage of the NDAA has been used by legislators—in spite of vehement rhetorical opposition by progressive and GOP legislators, the bill still passed, unsurprisingly, with overwhelming support (86-13 with one abstaining in the Senate; 322-96 with eleven abstaining in the House)—to craft the policies and politics of the war on terror.
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2012: The Year of Nonviolence?
If 2011 was the year of the protester, 2012 may prove to be the year of nonviolence. What’s the difference? It’s as great as between yes and no. A crucial awakening that envelopes humanity’s collective struggle for justice, peace and democracy is happening; it is an awakening that clarifies the circumstances we embrace with a yes and those by which we respond with a vehement no. Like many I know, I often teeter between despair and hope–stuck in a kind of uncomfortable tension resembling Wendell Berry’s poetic instruction to “be joyful though you have considered all the facts” –grasping for some measure of sanity to make sense of all that is happening.
It is tempting to succumb to despair, what with the onslaught of major media coverage telling us all the bad news, dismissing the promising news, and ignoring the good news. Consider the challenges: the unraveling violence of the Egyptian revolution, the 5,000 killed in Syria, climate change and the instability and disasters brought by extreme weather patterns and an ill-equipped global populace with inadequate leadership, the threat of random violence and terrorist activity–Norway, Belgium, India, the US, Afghanistan, Pakistan, Iraq–and state and cultural violence against immigrants, women, refugees, the poor, GLBTQ persons, and people of color. So where is the hope? Well, in 2011, the fires of our hope were stoked by the global protest movements–the Arab Spring, the Indignados, Occupy Wall Street–of millions of people rising up to say: كفاية …Basta…Enough!
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All I want for Christmas…
Most Christians—and all who celebrate the shop-til-you-drop version of Christmas—are in the final week of hubbub and to-do lists before the big day where Santa drops through the chimney with a bag full of plastic toys made of toxic petro-chemicals that were imported from China. Is that a tad too cynical? As the holiday season is upon us and folks celebrate (which I, too, enjoy) by generously giving to their favorite charities, baking homemade treats for neighbors, sipping eggnog with family, making foolish decisions at the work holiday party, my thoughts—as a Catholic Worker—inevitably turn to peace.
“What do you want for Christmas?” asks my mother. “World Peace.” I’ve made the joke so many times that it is no longer funny—was it ever? Nonetheless, I slug through the commercialized, state/religious-authority approved versions of Jesus that bear no reference to the poor, to social justice, or to the radical teachings of sharing, inclusivity, and nonviolence that the “Prince of Peace” spoke. “Nothing political,” my mother warns me before any family dinner. Each year, my immediate family gathers with our friends of over 20 years from across the street for games, drinks and a Christmas skit. The Olzen family script is in the works but I’ll give a little teaser for this year’s theme: “Occupy North Pole.” Again my mother forewarns as her eyes settle squarely on me, “but we don’t want to get too political.”
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Transitional justice: in between dictatorship and democracy
In her Nobel Peace Prize acceptance speech, 32-year Yemeni Tawakkul Karman—the youngest and first Arab woman recipient—offered a vision for her country’s revolution:
These revolutions were ignited by young men and women who are yearning for freedom and dignity. They know that their revolutions pass through four stages which can’t be bypassed: toppling the dictator and his family, toppling his security and military services and his nepotism networks, establishing the institutions of the transitional state, and moving towards constitutional legitimacy and establishing the modern civil and democratic state.
But despite such lofty and inspiring words—even as a unity government is being formed—unrest remains in Yemen. On November 23, President Saleh of Yemen promised to step down within 90 days, ceding power to Vice President Abdrabuh Mansur Hadi as the country geared up for presidential elections in February 2012. But the protests continue as some opposition groups have rejected the deal because of the immunity it contained for the president. Saleh has backed out of similar deals before and the current deal is criticized by protesters as as being “a game.”
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Culture of Cruelty: Community-based truth-telling on the border
Nonviolent action should be a truth-telling act. Gandhi, famously titling his autobiography Experiments with Truth, understood his life of nonviolent action to be intimately connected with seeking “satyagraha,”—truth force—a rich, depth-filled praxis as a means of transforming conflict and winning hearts and minds. Truth-telling holds enormous power for social change. Storytelling, like SmartMeme’s ReImagining Change or Utah Phillip’s Wobblie-inspired folks songs, tugs at the heartstrings needed for individuals to engage in the struggle. Information sharing, like Daniel Ellsberg’s Pentagon Papers or Wikileaks’ caches of classified communiqués, forcibly change the direction of public discourse by disclosing the secrets intended to hide the truth. Human rights reporting, like Amnesty International’s global advocacy for political prisoners, has contributed to increased people-powered and institutional pressure for policy change. Truth-telling, then, in a public, honest and transparent way can hold a central function in pulling the curtain back on injustice and be a means for organizing creative, effective responses.
In September 2011, the humanitarian aid group No More Deaths released a shocking human rights report entitled Culture of Cruelty: Abuse and Impunity in Short-Term U.S. Border Patrol Custody. This is the organization’s second report; in 2008, it published Crossing the Line which narrated the stories of over 400 individual accounts of abuse of migrants while in Border Patrol custody. Their new report contains even more detailed evidence, concluding that “the abuse, neglect, and dehumanization of migrants is part of the institutional culture of Border Patrol.” Data collected from almost 13,000 individuals in 4,130 interviews—over the course of a three year period while simultaneously providing direct aid to repatriated and deported migrants—unmask an often-untold (or at least, unheard) story of pervasive and systemic human rights violation committed by a federal agency in the United States.
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