Can the idea of martyrdom be saved?

    The idea of martyrdom hasn’t been in very good shape lately. One common usage of it—“I’ll not be made a martyr!”—refers to the prospect of somewhat tragic but mostly useless suffering, perhaps in the service of a delusional cause, religious or otherwise. Another appears regularly in the news with reference to Islamist terrorists, especially suicide bombers. Still, despite these entrenched negative associations, the idea may be on the mend.

    One obvious reason for this is the dramatic reversal, happening now around the Arab world, in how political resistance is done. When plainclothes agents provacateurs instigated by a corrupt government kill an unarmed protester, and the word “martyr” is used, it takes on a wholly different meaning than it would in reference to somebody blowing him or herself up on a bus. It even starts getting closer to the word’s original meaning in Greek: “witness.”

    Another thing that bodes well is the US release of Of Gods and Men, an award-winning French film which might be, despite a so-so title, good enough to make you change your vocabulary.

    Of Gods and Men tells the story of seven French monks who were killed during the Algerian civil war in 1996. Read the review if you like, but see the movie if at all you can.



    Recent Stories

    • Feature

    US communities are organizing to end complicity with genocide in their backyards

    September 3, 2026

    As the genocide in Gaza nears its fourth year, communities across the U.S. are pressuring their local governments to break the supply chain of weapons to Israel.

    • Review

    What the 1960s can teach us about cross-racial solidarity

    September 1, 2026

    Alice Echols’ new history of the Panthers and SNCC, “Black Power, White Heat,” emphasizes the possibility — and power — of solidarity across real differences.

    • Analysis

    Why solidarity is vital to freeing imprisoned human rights defenders

    and Susan Marx
    August 28, 2026

    A global campaign proves that ordinary people can free political prisoners through the simple act of standing witness. But the work is far from finished.