Rev. Richard Deats, a long-time global peace movement leader and one of the most influential teachers of the philosophy and practice of nonviolent action in 20th century movements, died in Nyack, New York on April 7 from complications related to pneumonia, according to his son, Mark Deats. He was 89.
“As a long-time leader of the global peace movement organization, the Fellowship of Reconciliation, and editor of Fellowship magazine, Richard Deats was one of the most well respected, well connected, and most influential peace movement leaders in the United States and the world during the last half of the 20th century,” said Rev. John Dear, a close friend and former executive director of the Fellowship of Reconciliation, or FOR.
“Deats worked closely with peace leaders around the world, including Martin Luther King, Jr., Coretta Scott King, Rev. Jim Lawson and other civil rights leaders, several of Mahatma Gandhi’s heirs, Thich Nhat Hanh and various Buddhist leaders, Rev. Daniel Berrigan, and Archbishop Desmond Tutu,” Dear said. Deats joined Mrs. King at the White House when Ronald Reagan signed into law the national holiday honoring Martin Luther King, Jr.
In the early 1980s, Deats helped organize and present hundreds of workshops on nonviolence attended by tens of thousands of people throughout the Philippines which laid the groundwork for the People Power nonviolence movement that brought down the Ferdinand Marcos dictatorship in 1986. He also led 13 peace delegations to the Soviet Union in the 1980s that helped ease tensions and build relations at the height of the Cold War.
Born on February 8, 1932 in Big Spring, Texas, Deats attended McMurry College in Abilene, Texas in the early 1950s, where he became active in the Methodist Student Movement. Deats’ life changed one day in 1951 when as an undergraduate he heard the British pacifist leader Muriel Lester speak about Gandhi and nonviolence.
Lester was on a global speaking tour on behalf of the International Fellowship of Reconciliation, and had been a close friend of Mahatma Gandhi, who stayed with her for three months in London during the 1931 Round Table Conference. Lester convinced Deats that Gandhi’s methodology of nonviolent change worked better than violence, and that Christianity was also rooted in nonviolence.
Deats soon became involved with the U.S. branch of the Fellowship of Reconciliation and volunteered the following summer to work in a refugee camp in Germany. Deats later published an anthology of Lester’s writings, “Ambassador of Reconciliation: A Muriel Lester Reader.”
Deats enrolled at the Perkins School of Theology at Southern Methodist University and was elected student body president as well as president of the Texas Methodist Student Movement. There he formed a close friendship with Walter Wink, who would later write a series of groundbreaking books on Christian nonviolence.
Coretta Scott King called Deats “one of America’s most knowledgeable and dedicated advocates of nonviolence … an activist who has not only written about nonviolence, but has also ‘walked the walk.’”
In 1956, Richard married Janice Baggett, and they moved to Boston to study for his Ph.D. in social ethics at the Boston University School of Theology, where Rev. Howard Thurman, an acclaimed African-American theologian and preacher (and dedicated FOR member), was a faculty member and dean of Marsh Chapel, and where a young Martin Luther King, Jr. had just graduated with a doctorate.
In 1958, Deats and a few other students drove South for Christmas vacation. Deats had written earlier to King saying that he and other seminarians from Boston University planned to attend his Sunday morning worship service when they passed through Montgomery. That morning during the service, King asked the young seminarians from Boston to stand, and the congregation welcomed them with applause. After the service, they shook King’s hand, thanked him for his work with the bus boycott and his sermon that morning, and started to leave.
“Where are you going?” King asked. “Mrs. King is cooking a meal in your honor.” And so Richard and his friends spent the afternoon with the Kings, talking about theology, the scriptures and nonviolence. They remained friends for the rest of their lives.
Deats later served on the Martin Luther King Federal Holiday Commission, which led Mrs. King to invite him to be her guest to President Reagan’s signing ceremony in the Rose Garden in November 1983.
In her foreword to his book, “Martin Luther King, Jr.: Spirit-Led Prophet,” Coretta Scott King called Deats “one of America’s most knowledgeable and dedicated advocates of nonviolence … an activist who has not only written about nonviolence, but has also ‘walked the walk’ in numerous nonviolent action campaigns.”
In 1959, Deats accepted an assignment with the Methodist Board of Mission to serve in Manila, capital of the Philippines, as minister to Knox Methodist Church, one of the largest English-speaking churches in Asia, where he lived and worked for the rest of the decade. He also taught at the Union Theological Seminary in Palapala, Cavite, the Philippines.
During those years, in protest of the growing U.S. war in Vietnam, Deats organized the Committee of Americans for Peace in Indochina, and led regular peace vigils outside the U.S. Embassy in Manila. In 1967, Southern Methodist University Press published Deats’ book “Nationalism and Christianity in the Philippines.”
Working with the International Fellowship of Reconciliation, he helped organize the first speaking tour of a young Vietnamese Buddhist monk, Thich Nhat Hanh, who would later become a world-renowned author and teacher of Buddhist mindfulness and would be nominated for the Nobel Peace Prize by King. Thich Nhat Hanh stayed with Deats and his family in Manila in 1965 and they remained colleagues for decades.
In 1972, Deats accepted a position at the Fellowship of Reconciliation’s national office in Nyack, New York, where he would live and work for the rest of his life.
For the next three decades, he traveled the world and promoted peace, nonviolence and reconciliation through FOR, much as Muriel Lester did in the 1950s. He wrote countless articles, gave many speeches, and led innumerable trainings on active nonviolence as a methodology for grassroots movements and social change.
He gave workshops and lectures on virtually every continent, primarily in conflict zones, from apartheid South Africa to Cold War Europe; in dictator-led countries in Asia, the Pacific and South America; in the conflict-ravaged Middle East and impoverished Haiti.
In the 1970s, Deats traveled to South Korea during the military dictatorship of Park Chung-Hee. “Though I was followed by the Korean CIA throughout most of my visit, my hosts arranged for me to do unannounced nonviolence trainings and speak to various audiences. It was on that trip that I met with the Korean Gandhi, Quaker Ham Sok-Hon.”
He used his experience of holding “unannounced” workshops in Korea in other oppressed countries for the next 25 years. Most significantly, he began offering workshops on nonviolence at the University of the Philippines in the early 1980s.
“If a global democratic civilization is to come into being and endure, our challenge is to continue developing nonviolent alternatives to war and all forms of oppression”
– Rev. Richard Deats
Stefan Merken, a close friend and leader with the Jewish Peace Fellowship, accompanied Deats on one three-week teaching tour. “Jesuit priest and peace movement leader Rev. Jose Blanco (who had earlier been arrested and charged with plotting to oust the Marcos regime) had invited Deats to teach at the University of the Philippines,” Merken said. “Everywhere we went, people looked at Richard as if he was Gandhi. Crowds of people waited to see him. He was so respected.”
Deats became part of the International Fellowship of Reconciliation training program that offered workshops on the methodology of nonviolence throughout the Philippines in 1985 and 1986, which paved the way to the peaceful People Power revolution. In February 1986, over a million people nonviolently took to the streets of Manila, forcing Marcos to flee and leading to the installation of Corazon “Cory” Aquino as the 11th president of the Philippines.
In the 1980s, Deats also coordinated FOR’s efforts to promote reconciliation between the United States and USSR, and led 13 peace delegations to the Soviet Union. “The fear in those early trips,” Deats later recalled, “changed increasingly to anticipation as grassroots diplomacy began to build an almost irresistible tide of friendship between East and West.”
During those trips, Deats coordinated nonviolence workshops in Moscow, Tashkent, and Leningrad, using King’s Six Principles of Nonviolence, which had been translated into Russian, according to Liliane Kshensky Baxter, one of the participants and then-director of nonviolence training at The King Center. Copies of those handouts were tacked up on the walls of the streets of Moscow by the Russian peace organization Golubka in the days leading to the end of the Soviet Union.
In 1987, Deats and his friend Walter Wink led workshops on active nonviolence in Lesotho for anti-apartheid liberation activists. The South African Council of Churches had invited them to teach nonviolence throughout South Africa, but the apartheid regime refused them entry.
In the early 1990s, he helped coordinate an interfaith peace effort in Iraq and met with Yasser Arafat and the PLO in Tunis to promote peace and reconciliation. He also traveled to Burma where he met with pro-democracy groups and promoted nonviolence, as well as with indigenous leaders in Ecuador. Over the years, he spoke on nonviolence and led other peace delegations in India, Bangladesh, Iran, Japan, Thailand, Haiti, Kenya, Lithuania, Colombia, Palestine and Israel.
Deats had been appointed FOR’s interfaith point person in the 1980s, so he began to reach out and promote Kingian nonviolence with religious leaders across the spectrum. “In my work with Jews, Buddhists, Hindus, Muslims, Bahai, Jains, indigenous peoples, and many Christian denominations,” Deats later recalled, “I have been greatly enriched by their various traditions of compassion, love and devotion.” FOR’s movement had been founded by Protestant Christians at the start of World War I, and though it had included Roman Catholics and Jews since the mid-20th century, Deats’ dedicated efforts encouraged its multi-faith intentions to flower.
In the 1990s, he became editor of FOR’s magazine, Fellowship, and published a series of books. Besides those on Muriel Lester and King, he wrote biographies of Mahatma Gandhi and Hildegard Goss-Mayr, the Austrian peace movement leader, as well as his collection, “Stories of Courage, Hope, and Compassion” and his book of jokes, “How to Keep Laughing – Even Though You’ve Considered All the Facts.”“There are many times when if we didn’t laugh, we would be crying,” Archbishop Tutu wrote of that book. “Thank goodness for Richard Deats.”
Deats’ 1996 essay “The Global Spread of Active Nonviolence” was published in journals around the world, and was one of the first to demonstrate the global power of engaged nonviolence as a methodology of social transformation that works more effectively than violent protest or violent rebellion.
“What if in 1980 someone had predicted that unarmed Filipinos would overthrow the Marcos dictatorship in a four-day uprising?” he wrote. “That military regimes across Latin America would be toppled by the relentless persistence of their unarmed opponents? That apartheid would end peacefully and that in a massive and peaceful plebiscite all races of South Africa would elect Nelson Mandela to the presidency? That the Berlin Wall would be nonviolently brought down? Such a person would probably have been thought ridiculously naïve and dismissed out of hand. And yet those things happened!”
Deats concluded that active nonviolence has become a powerful, central force in the role of global liberation movements. While some have described the 20th century as the most violent in human history, Deats spoke hopefully of the growing awareness of the teachings of Gandhi and King, and argued persuasively that their influence will have lasting impact on our shared future.
“If a global democratic civilization is to come into being and endure, our challenge is to continue developing nonviolent alternatives to war and all forms of oppression,” he added. “We must continue to challenge the age-old assumption about the necessity of violence in overcoming injustice, resisting oppression and establishing social well-being.”
Deats is survived by his wife, Jan of Nyack, New York; their four children, Mark of River Vale, New Jersey; Stephen of Brooklyn, New York, Katherine of New York City; and Lisa of Jerusalem; 15 grandchildren; and eight great-grandchildren.
Richard Deats had a huge impact on my life. He took a chance on a young peace activist from Iowa in 1979 and hired me to join the national staff at FOR. He introduced me to countless peace and justice leaders and sent me on peace missions in many countries. Richard had the heart of a peacemaker. He lived and breathed non-violence like no one else I’ve known. Presents Richard Dests. Thanks. Dan Ebener with heart-felt condolences to Jan and the kids
Knew Richard. Especially respected his writing about Cory Aquino, one of the very few state leaders to meaningfully use words like nonviolence
I’m terribly sorry to hear of the passing of Rev. Deats. This is truly the end of an era. His two sons used to play in a band with my late brother, and he was an example and an inspiration to us. His work in non violence has left the world a better place. May he rest with the angels, and may his memory be a blessing to all.
We at Nonviolence International stand on Richard’s shoulders. His pioneering work in training, interfaith activism, peace and human rights have made the world immeasurably better. We are saddened by his death and celebrate his legacy.
Richard was a good friend and mentor for many years. we first met when he was being interviewed for the position of Interfaith Director of the FOR in the 1970s when I was working as their Draft & Military Counseling Coordinator. He and Jan are the Godparents of my youngest child. I will miss his ability to make puns, the sparkle in his eyes, and the warmth of his personality. The only thing this obituary neglects is Richard’s ability to bond with animals. My dog, Trinket, used to run around in circles whenever Richard came to visit. Papa Deats will be greatly missed by his entire family.
Thank you, Ethan and John, for this inspiring obituary. I had the honor of working with Richard in Nyack during the first Gulf War (33mm film canisters converted to ‘No Blood for Oil’ mailable protest). I also was on the tour he led to Moscow, Tblisi (Georgia) and Tallin (Estonia) in the late 80’s. We met leaders who would, shortly thereafter, accomplish nonviolent revolutions in the Soviet Union.
Rest In Peace, Richard.
It has been a distinct honor to know Richard and his family. His love of people, nature, animals, and life itself, will always be an inspiration. Knowing him was to know true, boundless kindness, compassion and devotion to helping the oppressed, underserved, and marginalized. He was a guiding light to many in the darkness of suffering. He sowed seeds of love and peace that will forever continue to bloom. I know I am not alone in benefitting from Richard’s presence; he made me want to be a better person. Thank you to the Deats family for allowing me to know Richard. And Richard, thank you for your love and generosity of spirit. I will always miss you. I will try my best to honor your memory by remembering the lessons you taught me and spreading your golden light of peace and love as I continue my journey through this life.
Thank you for this moving tribute to a great peace leader. I knew him best when I was co-director of the Church Coalition for Human Rights in the Philippines and he was a member of our Steering Committee. I am concerned about your statement that workshops Deats conducted, “laid the groundwork for the People Power nonviolence movement that brought down the Ferdinand Marcos dictatorship in 1986.” This kind of white supremacy is both inaccurate and disrespectful to the millions of Filipinos who did the sacrificial work to bring about change in their country. And I doubt if Richard Deats would have phrased it that way.
Thank you! Thank you, Richard and Family!
Doug, thank you for this thoughtful and important critique of the language used to describe the role that Richard played with other nonviolence action trainers in the Philippines. Your push-back will help us describe more accurately and appropriately their work and how it supported and strengthened the indigenous leadership of that movement, rather than framing it, as you suggest we did, as something that they drove or led.
Thank you Ethan
So thankful for this inspiring and faithful lifelong witness to the power of peace
I find myself full of appreciation and reflection after reading the article on Rev. Richard Deats. In 1971 the Fellowship of Reconciliation in Nyack guided me through my resistance to the military draft. My contacts were limited to discussions with a draft counselor and an attorney with whom the Fellowship had a working agreement. Because of their help, I and others were able to develop security in being able to navigate the governmental processes and in knowing that there were people of integrity who understood the need to resist. God bless Rev. Deats and Rev. John Dear and I extend my many thanks, prayers and continued support for involvement in trying to secure nonviolent solutions to our challenges. Peace!
Inspiring Tribute to a man who devoted his life to the theory and practice of active nonviolence. Richard Deats made my stay at the FOR-USA Office in Nyack pleasant and warm. I had the honor of being hosted by FOR-USA almost two decades ago. My interaction with Richard at Nyack to a great extent enhanced my commitment to the practice of nonviolence. He also went out of his way to ensure my time in Nyack was not just work but introduced me to his family. Though saddened by passing, I celebrate his legacy and commitment to power of nonviolence. May the soul of Richard Deats continue resting in peace.
I worked on Fellowship Magazine when Richard Deats was FOR Executive Secretary. Three decades later I wrote a biography of Lee Stern, a fellow worker at Shadowcliff. Richard came to my book talk there one cold winter day to my delight and great joy. I had not seen him in all those years!
Caroline Webster