A recent New York Times piece about the anti-nuclear weapons work of Rev. Carl Kabat, included a picture that says it all.
The story tells of his early work with the Berrigan brothers during the Vietnam War. Despite a life of hardship and imprisonment for his convictions, he continues the struggle into his old age:
At 75 he continues his crusade against nuclear weapons at missile silos across the United States, armed with a hammer and a pair of bolt cutters. He usually wears a clown suit, in homage, he says, to St. Paul’s words: “We are fools for Christ’s sake.”
Though his actions are mostly symbolic — the authorities have always seized him before he could damage a live missile — he has spent half of the last three decades in state and federal prisons.
His most recent protest unfolded on a quiet dawn last month, when he drove down a country road outside Greeley, a few hours north of Denver, used the bolt cutters to cut a hole in a chain-link fence, wedged his aging body through and stepped atop the silo of a Minuteman III nuclear missile coming up from the ground. He had enough time — about 45 minutes — to drape antiwar banners from the fence, say a prayer and try without success to open a hatch leading to the silo before he was arrested by Air Force security personnel.
Don’t miss the rest of the article. We are, indeed, fools if we fail to hear Kabat out.
As K-pop fans and Black organizers and artists are demonstrating, joyful, powerful movements draw more people in and reflect the kind of world we want to live in.
If soldiers train for armed combat, why wouldn’t activists train for toppling the political-economic structure that’s killing our chance for a just future? The stakes are just as high.
Uganda’s COVID-19 experience underscores the seemingly universal opportunism of authoritarians amidst crisis, as well as opportunities for resistance.