Well, the last I’ve checked, they’re pretty much in the front lines of civil resistance struggles in Bahrain and Yemen. They were strong and present in Egypt, and they’re sprouting publicly and over the World Wide Web in larger numbers in Libya, Syria and Saudi Arabia. Unlike many others, I am not at all surprised. As Yemeni opposition leader Ali Obaid told CNN: “Yemeni women lead the Yemeni revolution and men follow.”
For me, one of the most fascinating aspects of the recent North Africa and Middle East nonviolent revolutions is the bottom-up media coverage, commentaries, first-hand accounts, and debates led by women from around the world. In the past three months, we’ve witnessed women moving from the background to the frontlines—not only in major street protests, but also on the mainstream evening news as well as across our Facebook pages and the blogosphere.
Women’s active participation steadily made headline news (well, almost) during Egypt’s revolution, and women like Mona Eltahawy were an absolutely inspiring and enthusiastic advocate for Muslim women as Egypt’s revolution unfolded. In late January, Mona vociferously challenged the mainstream media’s coverage of Egypt’s nonviolent movements, particularly the word “chaos” being used to describe the historic events led by ordinary Egyptians, and urging the US and Western countries to “take the side of the people of Egypt.” And weeks later, Mona debated other women around France’s recent ban on the niqab and burqa in public spaces—a debate that women, not policy makers, must lead.
For years now, young Egyptian women like Dalia Zaida and Noha Atef had been blogging courageously behind the scenes, exposing government corruption and abuses as well as educating the Egyptian public on people power and the history of civil resistance. Dalia was responsible for translating and editing the Arabic version of “The Montgomery Story” back in 2009, eventually distributing 2,000 copies throughout the Middle East.
Noha is the founder of Torture in Egypt (“Al-Tatheeb fi Masr”), a web-based campaign that documents and informs about human rights abuses in Egypt. Noha talks about her entry to the blogosphere in a 2009 interview during the 2nd Social Arab Bloggers Meeting. Both these young women shone brightly at the height of Egypt’s revolution, and we can see Noha’s contributions in highlighting women’s participation, while Dalia offers a sobering reality check on the lack of women’s inclusion, cautioning that some of the gains of Tahrir Square are already being lost.
As weeks went by, I observed with pleasure the abundance of “mainstream” information on Egyptian, Tunisian, Libyan, and Bahraini women. From the BBC to National Public Radio in the US, there seems to be newborn global media interest in the role of women in these nonviolent struggles. I feared, however, that this newfound interest would be short-lived and many would consider the “gender issue” a passing fad. But this couldn’t be further from the truth.
Women from around the world have seized this opportunity, as evidenced by blogs like Feminist Activist to news aggregators like Women Living Under Muslim Laws—a consistent, timely, relevant online news source on women’s power and activism. Women’s Pixels , Ethiopian Feminist and Rosebell’s Blog are three others worth following, as well as (yours truly) In Women’s Hands.
One big question in my mind: Are men writing about women in resistance, or women’s rights generally? I am doubtful. Aside from the occasional, passionate appeal by NY Times’ columnist Nicolas Kristof, there are few men making women’s rights and their role in community organizing a front-and-center issue. Should it be? Well, if nonviolent resistance is about diverse participation and non-elite driven, bottom-up social action, then how can it exclude women as both role models in movements and as leaders when the struggle is over?
At a recent panel discussion at the American Foreign Service Association, I heard a senior US international development official speak about women and development:
We also have to lead by example. We need to have women in the process, so we have to look at ourselves, too. We have to challenge the culture in the countries we support, and we also have to challenge our own. This means consistently asking simple, direct questions, like: “Where are the women?”
On behalf of so many women activists around the world, I appeal to all men involved in civil resistance to consistently ask that question in their work, when they write, when they plan and strategize, when they teach, when they are filming, when they speak at public events, when they blog, and when they conduct literature reviews and research.
The resources cited above are only a small sampling of the voices and actions of women around the world, a great majority told and shared by women. That is resistance—challenging the status quo, moving against the tide, confronting an injustice. Only when we all make the conscious effort to ask, “where are the women” can we begin to ensure that men and women are fully represented and working together—as equal partners—in every endeavor… from revolution to victory.
As K-pop fans and Black organizers and artists are demonstrating, joyful, powerful movements draw more people in and reflect the kind of world we want to live in.
If soldiers train for armed combat, why wouldn’t activists train for toppling the political-economic structure that’s killing our chance for a just future? The stakes are just as high.
Uganda’s COVID-19 experience underscores the seemingly universal opportunism of authoritarians amidst crisis, as well as opportunities for resistance.